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iOS 2 years ago
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&emsp;
[wordpress](https://github.com/devbean/obsidian-wordpress)
[GitHub - vrtmrz/obsidian-livesync](https://github.com/vrtmrz/obsidian-livesync)
[GitHub - Borouch/taskmodoro-obsidian: File based Obsidian task manager with integrated pomodoro timer](https://github.com/Borouch/taskmodoro-obsidian)
[GitHub - remotely-save/remotely-save](https://github.com/remotely-save/remotely-save)
[GitHub - zsviczian/obsidian-codeeditor: Support js and css file editing in Obsidian.](https://github.com/zsviczian/obsidian-codeeditor)
[GitHub - Mara-Li/obsidian-mkdocs-publisher-plugin: Making a plugin for obsidian to publish note throught mkdocs](https://github.com/Mara-Li/obsidian-mkdocs-publisher-plugin)
[GitHub - Mara-Li/obsidian-mkdocs-publisher-python: Publish your obsidian vault through a python script](https://github.com/Mara-Li/obsidian-mkdocs-publisher-python)
[GitHub - jaynguyens/obsidian-ghost-publish: Write on Obsidian. Publish to Ghost with a single click.](https://github.com/jaynguyens/obsidian-ghost-publish)
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Tag: ["History", "Turkey", "Antiquity"]
Date: 2022-08-28
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&emsp;
# Derinkuyu: Mysterious underground city in Turkey found in mans basement
![](https://bigthink.com/wp-content/uploads/2022/03/GettyImages-179421367.jpg?is-pending-load=1)
A hot air balloon emblazoned with the Turkish flag sailing past some fairy chimneys, a rock formation typical for Cappadocia in central Turkey and one of its main tourist attractions. Another are its ancient underground cities, of which Derinkuyu is the largest. ([Credit](https://www.gettyimages.dk/detail/news-photo/turkis-flagged-hot-air-balloon-the-earth-pillars-on-august-news-photo/179421367?adppopup=true): Murat Asil / Anadolu Agency / Getty Images)
We live cheek by jowl with undiscovered worlds. Sometimes the barriers that separate us are thick, sometimes theyre thin, and sometimes theyre breached. Thats when a wardrobe turns into a portal to Narnia, a rabbit hole leads to Wonderland, and a [Raquel Welch poster](https://www.youtube.com/watch?v=ABpeLNCuE3w) is all that separates a prison cell from the tunnel to freedom.
## A fateful swing of the hammer
Those are all fictional examples. But in 1963, that barrier was breached for real. Taking a sledgehammer to a wall in his basement, a man in the Turkish town of Derinkuyu got more home improvement than he bargained for. Behind the wall, he found a tunnel. And that led to more tunnels, eventually connecting a multitude of halls and chambers. It was a huge underground complex, abandoned by its inhabitants and undiscovered until that fateful swing of the hammer.
The anonymous Turk — no report mentions his name — had found a vast subterranean city, up to 18 stories and 280 feet (76 m) deep and large enough to house 20,000 people. Who built it, and why? When was it abandoned, and by whom? History and geology provide some answers.
## Fantastically craggy Cappadocia
Geology first. Derinkuyu is located in Cappadocia, a region in the Turkish heartland famed for the fantastic cragginess of its landscape, which is dotted with so-called fairy chimneys. Those tall stone towers are the result of the erosion of a rock type known as *tuff*. Created out of volcanic ash and covering much of the region, that stone, despite its name, is not so tough.
![derinkuyu](https://bigthink.com/wp-content/uploads/2022/03/interior-view.jpeg?is-pending-load=1)
Well-lit interior view of the otherwise dark and gloomy underground city of Derinkuyu. ([Credit](https://commons.wikimedia.org/wiki/File:Derinkuyu_Underground_City_9908_Nevit_Enhancer.jpg): Nevit Dilmen / Wikimedia Commons, [CC BY-SA 3.0](https://creativecommons.org/licenses/by-sa/3.0/deed.en))
Taking a cue from the wind and rain, the locals for millennia have dug their own holes in the soft stone for underground dwellings, storage rooms, temples, and refuges. Cappadocia numbers hundreds of subterranean dwellings, with about 40 consisting of at least two levels. None is as large, or by now as famous, as Derinkuyu.
## Hittites, Phrygians, or early Christians?
The historical record has little definitive to say about Derinkuyus origins. Some archaeologists speculate that the oldest part of the complex could have been dug about 2000 BC by the Hittites, the people who dominated the region at that time, or else the Phrygians, around 700 BC. Others claim that local Christians built the city in the first centuries AD.
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Whoever they were, they had great skill: the soft rock makes tunneling relatively easy, but cave-ins are a big risk. Hence, there is a need for large support pillars. None of the floors at Derinkuyu have ever collapsed.
Two things about the underground complex are more certain. First, the main purpose of the monumental effort must have been to hide from enemy armies — hence, for example, the rolling stones used to close the city from the inside. Second, the final additions and alterations to the complex, which bear a distinctly Christian imprint, date from the 6th to the 10th century AD.
## Hitting bottom in the dungeon
When shut off from the world above, the city was ventilated by a total of more than 15,000 shafts, most about 10 cm wide and reaching down into the first and second levels of the city. This ensured sufficient ventilation down to the eighth level.
The upper levels were used as living and sleeping quarters — which makes sense, as they were the best ventilated ones. The lower levels were mainly used for storage, but they also contained a dungeon.
In between were spaces used for all kinds of purposes: there was room for a wine press, domestic animals, a convent, and small churches. The most famous one is the cruciform church on the seventh level.
## If buckets could speak
Some shafts went much deeper and doubled as wells. Even as the underground city lay undiscovered, the local Turkish population of Derinkuyu used these to get their water, not knowing the hidden world their buckets passed through. Incidentally, *derin kuyu* is Turkish for “deep well.”
![derinkuyu](https://bigthink.com/wp-content/uploads/2022/03/Derinkuyu-Underground-City.jpeg?is-pending-load=1)
The subterranean city could house up to 20,000 people, plenty of domestic animals, and enough supplies to wait out an invading army. ([Credit](https://commons.wikimedia.org/wiki/File:Reconstruction-Derinkuyu-underground.jpg): Yasir999, [CC BY-SA 4.0](https://creativecommons.org/licenses/by-sa/4.0/deed.en))
Another theory says the underground city served as a temperate refuge for the regions extreme seasons. Cappadocian winters can get very cold, the summers extremely hot. Below ground, the ambient temperature is constant and moderate. As a bonus, it is easier to store and keep harvest yields away from moisture and thieves.
Whatever the relevance of its other functions, the underground city was much in use as a refuge for the local population during the wars between the Byzantines and the Arabs, which lasted from the late 8th to the late 12th centuries; during the Mongol raids in the 14th century; and after the region was conquered by the Ottoman Turks.
## Leaving the “soft” place
A visiting Cambridge linguist visiting the area in the early 20th century attests that the local Greek population still reflexively sought shelter in the underground city when news of massacres elsewhere reached them.
Following the Greco-Turkish War (1919-22), the two countries agreed to exchange minorities in 1923, in order to ethnically homogenize their populations. The Cappadocian Greeks of Derinkuyu left too, and took with them both the knowledge of the underground city and the Greek name of the place: *Mαλακοπια (Malakopia)*, which means “soft” — possibly a reference to the pliancy of the local stone.
Derinkuyu is now one of Cappadocias biggest tourist attractions, so it no longer counts as an undiscovered world. But perhaps theres one on the other side of your basement wall. Now, where did you put that sledgehammer?
**Strange Maps #1139**
*For more underground fun, see also Strange Maps #[119](https://bigthink.com/strange-maps/119-all-elephant-and-no-castle-a-secret-bestiary-of-the-london-tube-map/), #[443](https://bigthink.com/strange-maps/443-secret-caves-of-the-lizard-people/) and #[1083](https://bigthink.com/strange-maps/paris-catacombs/).*
*Got a strange map? Let me know at [*\[email protected\]*](https://bigthink.com/cdn-cgi/l/email-protection#41323533202f26242c20313201262c20282d6f222e2c).*
*Follow Strange Maps on [Twitter](https://twitter.com/VeryStrangeMaps) and [Facebook](https://facebook.com/VeryStrangeMaps).*
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# Opinion | Maternal Instinct Is a Myth That Men Created
![](https://static01.nyt.com/images/2022/08/26/opinion/26conaboy-square/26conaboy-square-articleLarge.jpg?quality=75&auto=webp&disable=upscale)
Credit...Csilla Klenyánszki
Credit...Csilla Klenyánszki
Chelsea Conaboy
Ms. Conaboy is a journalist specializing in health and the author of the forthcoming book “Mother Brain: How Neuroscience Is Rewriting the Story of Parenthood,” from which this essay has been adapted.
- Aug. 26, 2022
Around the time that Mimi Niles became a mother, an upstairs neighbor in her New York City apartment building had twins. When the two women ran into each other in the hallway or on the sidewalk, Ms. Niles would ask the neighbor how she was faring.
“Fabulous,” Ms. Niles remembered her saying. “Im so happy.”
Ms. Niles was dumbfounded. She was not feeling fabulous in new motherhood. She was exhausted and anxious. She slept little and cried a lot. Even as she worked to bond with her daughter through co-sleeping and [baby-wearing](https://www.llli.org/breastfeeding-info/baby-wearing/), she struggled to understand what the baby needed.
But Ms. Niles soon discovered that there was little room for that struggle within the prevailing narrative of motherhood, or even in her conversations with other parents.
All around her swirled near-rapturous descriptions of the joys of new motherhood. They all celebrated the same thing — the woman who is able to instantly intuit and satisfy her babys every need, and to do it all on her own.
Ms. Niles, who is now a midwife and researcher, wondered what was going on. Of course, she was aware of the “baby blues” and knew women who suffered from postpartum depression, but what she took issue with was something more fundamental, about how our culture approaches motherhood. Where did the idea that motherhood is hard-wired for women come from? Is there a man behind the curtain?
In a sense, there *is* a man behind the curtain. Many of them, actually.
The notion that the selflessness and tenderness babies require is uniquely ingrained in the biology of women, ready to go at the flip of a switch, is a relatively modern — and pernicious — one. It was constructed over decades by men selling an image of what a mother should be, diverting our attention from what she actually is and calling it science.
It keeps us from talking about what it really means to become a parent, and it has emboldened policymakers in the United States, generation after generation, to refuse new parents, and especially mothers, the support they need.
New research on the parental brain makes clear that the idea of maternal instinct as something innate, automatic and distinctly female is a myth, one that has stuck despite the best efforts of feminists to debunk it from the moment it entered public discourse.
To understand just how urgently we need to rewrite the story of motherhood, how very fundamental and necessary this research is, its important to know how we got stuck with the old telling of it.
**Modern Christian archetypes** of motherhood were shaped by two women. There was Eve, who ate the forbidden fruit and in doing so caused the suffering of every human to come. And there was the Virgin Mary, the vessel for a great miracle, who became the most virtue-laden symbol of motherhood there is, her identity entirely eclipsed by the glory of her maternal love. Marys story, combined with Eves — unattainable goodness, perpetual servitude — created a moral model for motherhood that has proved, for many, stifling and unforgiving.
Still, for centuries, across time and cultures, the status of a mother within religious society was not entirely limited to child-rearing. The home was the seat of economic production as well as a place of politics, education and religious activity.
But the Industrial Revolution pushed the walls closer together, moving people from farm to factory and separating work and home. Of course, many American women — disproportionately women of color and immigrants — did continue to work. Nevertheless, the rise of industrialization ushered in a major shift in the domain of women from one of economic participation and production to one of domesticity and consumption.
The “sacredness” of home grew as capitalism focused work and politics on individual competition and created a ladder for mens earning potential. The family was seen as the backstop against such self-interest, “the arena in which people learned to temper public ambition or competition with private regard for others,” the historian Stephanie Coontz wrote in her book “The Way We Never Were,” which examines the history of American family life. A mothers moral imperative and responsibility within the home were inflated — the “angel in the house” — as her role in society shrank.
**In the 1800s,** Charles Darwin and other evolutionary theorists upended how we thought about human nature, shifting the focus from faith to biology.
And while one might have expected such a shift to dispel longstanding chauvinistic ideas about women and motherhood, the very opposite happened. Within his revolutionary work, Darwin codified biblical notions of the inferiority of women and reaffirmed the idea that their primary function is to bear and care for children.
“What a strong feeling of inward satisfaction must impel a bird, so full of activity, to brood day after day over her eggs,” Darwin wrote in “The Descent of Man, and Selection in Relation to Sex” in 1871*.* Observant as he was, Darwin apparently ignored the hunger of the mother bird and the angst of having mouths to feed and predators to fend off. He didnt notice her wasting where wing meets body, from her own unending stillness.
Women are specialized to care for other humans and men to compete with them, he explained. By that basic fact, he argued, men achieve “higher eminence” in virtually all things, from the use of their senses to reason and imagination.
As more women demanded their own identities under the law, social Darwinists seized on this idea as justification for continued male dominance. Among them was the English philosopher Herbert Spencer, who wrote that childbearing extracts “vital power” from women, stunting them emotionally and intellectually.
The psychologist William McDougall took things one step further in 1908, [writing](https://www.google.com/books/edition/An_Introduction_to_Psychology/Xu9LAAAAIAAJ?hl=en&gbpv=1&dq=%22the+constant+and+all-absorbing+occupation+of+the+mother,+to+which+she+devotes+all+her+energies%22&pg=PA70&printsec=frontcover) that the instinct to protect and cherish her children — along with the “tender emotion” required of the task — becomes “the constant and all-absorbing occupation of the mother, to which she devotes all her energies.” It is an instinct stronger than any other, he wrote, “even fear itself.”
Interestingly, he did not believe it to be strong enough to withstand education. McDougall wrote that as a persons intelligence grows, parental instinct declines, unless countered by “social sanctions” that discourage, for example, birth control, divorce or the erosion of gender roles. The education of women was therefore a major concern for McDougall, a eugenicist for whom maintaining maternal instinct was linked with maintaining [white supremacy](https://www.nytimes.com/1923/08/26/archives/white-supremacy-menaced-harvard-experts-warning-race-rivalry.html).
Early feminists were quick to push back against such ideas. In 1875, Antoinette Brown Blackwell, a suffragist and the [first woman](https://www.nytimes.com/1921/11/06/archives/earliest-woman-pastor-dies-at-96-rev-dr-antoinette-l-brown.html) to be ordained a minister, [published](https://www.google.com/books/edition/The_Sexes_Throughout_Nature/jBcX0LXcJAAC?hl=en&gbpv=1&dq=Antoinette+Brown+Blackwell+%22a+fresh+pathway%22&pg=PA233&printsec=frontcover) a critique saying that Darwin had simply found “a fresh pathway to the old conclusion” about womens inferiority.
But Blackwell and her peers, sometimes referred to as “Darwinian feminists,” saw opportunity in evolutionary theory precisely because it moved the gender debate away from biblical ancestors and the status of a persons soul and toward science. The solution, they thought, would be for female scientists to identify the questions most urgent in their own lives and advance their own skills so they could answer them.
This was easier said than done. At the time, science was largely walled off to women, dictated by rigorous protocols and supported by institutions to which women were routinely denied entry. To Blackwell and women who thought like her, evolution had meant “freedom from stories about virgin mothers and evil temptresses,” [writes](https://www.google.com/books/edition/From_Eve_to_Evolution/bP8pAwAAQBAJ?hl=en&gbpv=1&dq=%E2%80%9Cfreedom+from+stories+about+virgin+mothers+and+evil+temptresses,%E2%80%9D&pg=PA69&printsec=frontcover) the historian Kimberly Hamlin in “From Eve to Evolution.” To the men of the scientific establishment around the turn of the century, however, science was too often a means of affirming the status quo.
In following decades, as women began to gain entry into scientific establishments, many worked to push back on retrograde ideas about motherhood. In 1916, the psychologist Leta Hollingworth [wrote](https://www.jstor.org/stable/2763926?seq=3#metadata_info_tab_contents) in The American Journal of Sociology that women were compelled, for the purpose of “national aggrandizement,” to believe that their highest use was as a mother by the same means that soldiers were compelled to go to war. Hollingworth encouraged political leaders to give up on such “cheap devices” and instead provide women with fair compensation, “assuming always that the increased happiness and usefulness of women would, in general, be regarded as a social gain.”
Still, the notion of maternal instinct hung on and resurged following World War II, when mothers in the United States saw wartime job opportunities — and its accompanying federally funded child care — disappear.
And throughout the 20th century, a chorus of psychoanalysts, psychiatrists and child development experts declared mother love to be as important to the emotional development of children as vitamins are to their physical development. As the historian Marga Vicedo writes in “The Nature and Nurture of Love,” where before a mothers role was seen as encouraging her childs capabilities through education and good rearing, now experts insisted it was a specific kind of love that only a mother could give that would determine a childs future — an idea that would grow roots and fuel maternal guilt for generations.
Image
![](https://static01.nyt.com/images/2022/08/28/opinion/26Conaboy-2/26Conaboy-2-articleLarge.jpg?quality=75&auto=webp&disable=upscale)
Credit...Csilla Klenyánszki
**Today, many proclaim** that motherhood is neither duty nor destiny, that a woman is not left unfulfilled or incomplete without children. But even as I write those words, I doubt them. Do we, collectively, believe that? Maternal instinct is still frequently invoked in science writing, parenting advice and common conversation. And whether we call maternal instinct by its name or not, its influence is everywhere.
Belief in maternal instinct and the deterministic value of mother love has fueled “pro-family” conservative politicians for decades. The United States, to its shame, still lacks even a modest paid leave policy, and universal child-care remains far out of reach. The Comprehensive Child Development Act of 1971 was the last serious attempt to establish a national day care system. Richard Nixon vetoed it, [saying](https://www.nytimes.com/1971/12/10/archives/president-vetoes-child-care-plan-as-irresponsible-he-terms-bill.html) it was a “family-weakening” bill and the government must “cement the family in its rightful position as the keystone of our civilization.” Implicit in that statement was a belief about a womans natural place.
That attitude was also evident in March 2021 when an Idaho state representative, Charlie Shepherd, [announced](https://www.ktvb.com/article/news/local/208/idaho-republican-votes-against-education-funds-convenient-for-mothers-to-come-out-of-the-home/277-645ae7a7-601e-4557-9d7c-f8df5c22949c) (in remarks [he later apologized for](https://thehill.com/homenews/state-watch/541823-idaho-republican-opposed-childcare-funds-as-it-helps-mothers-come-out-of/)) that he could not vote for a bill that would use some $6 million in federal grants to support early childhood education because it made it “more convenient for mothers to come out of the home and let others raise their child.” Its a belief that isnt always stated so blatantly but seems to dictate local and national policies. President Bidens Build Back Better package would eventually be stripped of its paid leave plan along with a nearly $400 billion investment in affordable child care and universal preschool.
Belief in maternal instinct may also play a role in driving opposition to birth control and abortion, for why should women limit the number of children they have if it is in their very nature to find joy in motherhood? A 2019 [article](https://erlc.com/resource-library/articles/what-does-an-abortion-doctor-do-when-she-gets-pregnant/) published by the Ethics and Religious Liberty Commission of the Southern Baptist Convention, a Christian anti-abortion policy group, claimed that “the ultrasound machine has been the pro-life movements strongest asset in recent years” because once a woman is informed of her pregnancy, “her maternal instinct will often overpower any other instinct to terminate her pregnancy.” Why, then, should the law consider the impact of pregnancy on the life of a person who has the full force of an instinct stronger than “even fear itself” to gird her in the task?
The myth of maternal instinct places a primacy on biological mothers, suggesting the routes to parenthood fall into two categories: “natural” and “other.” It sustains outdated ideas about masculinity that teaches fathers that they are secondary — assistants, babysitters — and encourages mothers to see them that way, too. It undermines the rights and recognition of same-sex couples and transgender and nonbinary parents, whose ability to care for their children is often questioned.
But the myth of maternal instinct is not as strong as it once was. More and more, narratives of perfect pregnancies and perfect mothers are being challenged as more people share their less-than-glorious experiences of new parenthood and just how completely blindsided they were by it.
**The comedian Ali Wongs** Netflix special “Hard Knock Wife,” performed after her first child was born and she was pregnant with a second, was fueled hilariously by the outrage of the unprepared over the physical trauma of birth and over the stupid things people say to working mothers. Of breastfeeding, she said, “I thought it was supposed to be this beautiful bonding ceremony where I would feel like I was sitting on a lily pad in a meadow and bunnies would gather at my feet while the fat-Hawaiian-man version of Somewhere Over the Rainbow would play.” She went on: “No! Its not like that at all. Breastfeeding is this savage ritual that just reminds you that your body is a cafeteria now.”
Social media is full of [posts from mothers](https://www.harpersbazaar.com/culture/features/a12043824/motherhood-instagram/) sharing stories about the realities of motherhood, pregnancy, their postpartum bodies, their sense of themselves, or the anxiety and monotony of parenting — as well as accounts of pregnancy loss and infertility. Often, there is a disconnect between the frankness of the words and the flattering photograph above it, as if its OK to get real if you still look good, in natural light, while doing it.
Increasingly, though, theres rawness in the images, too: stretch marks and C-section scars, tears and spit-up, an awkward feeding, a hand cupping the feet of a baby who arrived as a stillbirth.
In February 2020 Frida, a company that makes products for new parents and babies, released an ad depicting a postpartum mother trying to use the bathroom. In [the video](https://www.youtube.com/watch?v=3GePXGfRP04&ab_channel=FridaMom) — which garnered nearly four million views in its first two weeks on YouTube — a woman switches on a lamp, reaches over to comfort her newborn, then hobbles to the bathroom in pain. She struggles to use the toilet and replace the postpartum pad held up by her hospital-issued mesh underwear.
Friends and I passed around the link and marveled at how it made us weep. There is no narrative arc. It is just a snapshot, one that hits us because it *is* us. We know the smell of the witch hazel pads and the squish of the [peri bottle](https://www.parents.com/pregnancy/how-to-use-a-peri-bottle-for-postpartum-pain/) full of warm water, the agony and the relief, the sharpness of the physical pain against the haze of sleeplessness and emotional upheaval.
The ad was deemed too graphic to be run in the Oscars broadcast that year. Fridas chief executive [told The New York Times](https://www.nytimes.com/2020/02/19/us/postpartum-ad-oscars-frida.html) that the Academy of Motion Picture Arts and Sciences had suggested that Frida consider a “kinder, more gentle portrayal of postpartum.”
Such a portrayal would have been false, one more obfuscation. The ad worked because all of us thought we were alone, that no one else felt adrift, miles from shore. And yet there we all were on the screen. Lost together.
**I imagine all** of this — the Frida ad, the rise of the confessional social media post, Wong onstage screaming about the need for maternity leave so that mothers can “hide and heal their demolished-ass bodies” — like bits of garish graffiti scrawled around the edges of a giant billboard depicting some Virgin Mary-like mother, rested and at peace, her baby plump and contented. That picture still looms large.
Weve become good at protesting the parts of this story that feel wrong to us. But we havent replaced it. Not yet.
The science of the parental brain — much of it now the work of female scientists who are mothers themselves — has the potential to pull back the curtain, exposing old biases and outdated norms, revealing how they are woven throughout our individual and societal definitions of mother or parent or family, and offering something new.
Using brain imaging technology and other tools, and building on extensive animal literature, researchers around the globe have found that the adaptation of the human parental brain takes time, driven as much by experience — by exposure to the powerful stimuli babies provide — as by the hormonal shifts of pregnancy and childbirth.
[Research](https://www.ncbi.nlm.nih.gov/pmc/articles/PMC2695737/) tells us that to become a parent is to be [deluged](https://www.nytimes.com/2020/05/05/parenting/mommy-brain-science.html). We are overwhelmed with stimuli, from our changed bodies, our changed routines, and from our babies, of course, with their [newborn smell](https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5574933/), their tiny fingers, their coos and their never-ending needs. It is brutal, in a sense, how completely engulfed we are by it and from multiple fronts, like a rock at the oceans edge, battered by waves and tides and sun and wind.
Studies show that [about 10 percent](https://www.postpartum.net/learn-more/anxiety/) of those who give birth develop postpartum anxiety. In those tumultuous early weeks and months, new parents are thrown into a state of hyper-responsiveness, with increased activity in brain regions related to motivation, meaning-making and vigilance. Eventually, its thought, this activity shifts, and they develop a stronger capacity to read and respond to the needs of their ever-changing babies and then to predict them, to make mistakes and to use those mistakes to make better predictions next time.
The parental brain is changed, and its also changeable — made [more plastic](https://www.frontiersin.org/research-topics/41332/plasticity-and-flexibility-in-the-parental-brain) than at most other points in adulthood. And while the biological mechanisms for change are quite different for gestational and non-gestational parents, scientists now believe that the outcomes may be similar for anyone — including [fathers](https://www.pnas.org/doi/abs/10.1073/pnas.1402569111), adoptive parents and nonbinary parents — who truly invests time and attention in caregiving.
What happens if we look at this new science with full knowledge of how the old science was interpreted? What if we examine it with urgency and with an awareness of the cultural baggage we bring to the task? Then what story will we tell?
It might acknowledge parents in all their forms and celebrate the fact that human babies have always relied on more than just their mothers for survival. It could recognize new parenthood to be a major overhaul for the brain, a new stage of development that takes time and that brings with it incredible adaptation and incredible risk.
It certainly will be a call to action, to overhaul clinical care to address the radical transformation new parents experience, including screening during pregnancy for depression risk factors, more home- and community-based support, and meaningful efforts to reduce the prevalence of postpartum post-traumatic stress disorder, which as many as 9 percent of mothers develop.
Maybe — one can hope — it will help lawmakers in Washington to finally pass paid parental leave, something so critical to family well-being that the United States is one of just [six nations](https://www.nytimes.com/2021/10/25/upshot/paid-leave-democrats.html) that fail to offer it.
Perhaps this new story will help us talk, parent to parent, a bit more honestly about just how it feels to become one.
Chelsea Conaboy is a journalist specializing in personal and public health and the author of the forthcoming book “Mother Brain: How Neuroscience Is Rewriting the Story of Parenthood,” from which this essay has been adapted.
*The Times is committed to publishing* [*a diversity of letters*](https://www.nytimes.com/2019/01/31/opinion/letters/letters-to-editor-new-york-times-women.html) *to the editor. Wed like to hear what you think about this or any of our articles. Here are some* [*tips*](https://help.nytimes.com/hc/en-us/articles/115014925288-How-to-submit-a-letter-to-the-editor)*. And heres our email:* [*letters@nytimes.com*](mailto:letters@nytimes.com)*.*
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# The Deacon and the Dog | City Journal
The memory that sticks out to Jim Murphy from the screwiest bank robbery in New York Citys history is not the slow drive down a dark road at JFK Airport, with a shotgun leveled inches from his head, or the scrum of onlookers hooting and hollering every time hostage-taker John Wojtowicz stood toe-to-toe with negotiators. Its not the salacious details of Wojtowiczs backstory—man robs bank to pay for his “wifes” sex-change operation in attempt to woo him/her back—or the pop of Murphys revolver as he shot Sal Naturale during a struggle for control of Naturales shotgun. It isnt the kiss on the cheek from the hostage he had just saved, or the night, a few years later, that he saw Lance Henriksen play a grim-faced caricature of him in *Dog Day Afternoon*, the Sidney Lumet film based on the 1972 robbery, while seated in a theater packed with an audibly proAl Pacino (playing “Sonny Wortzik,” the fictionalized version of Wojtowicz) and anti-Henriksen audience.
What Murphy remembers most is the shot he didnt take. Its the feeling of the trigger as he aimed his gun at Wojtowicz, the mastermind of the robbery. At that moment, Murphy had just shot Naturale in his torso. Another FBI agent had just disarmed Wojtowicz of his rifle. But Wojtowicz also had a pistol in his waistband. His hands were slowly moving down toward his waist. Murphy knew that Wojtowicz had the pistol and commanded him to “freeze,” to get his hands back up in the air; his trigger finger maintained the tension between mercy and retribution.
Fifty years later, seated at a diner in Fresh Meadows, Queens, Murphy says that he can still feel that tension, the great control he had at that moment—and when Wojtowicz eventually complied with his orders, the sensation of the triggers release. Had Murphy not released it—had the incalculable hours of training he received at the Bureau not kicked in—he could have shot two men that early morning instead of one. Wojtowicz “wasnt at his gun yet. He was going for it. I could have shot him, and people would have said it was a justifiable shooting. I dont think thats the best way to behave. The instinct isnt to kill somebody. The instinct is to stop the action,” Murphy noted.
“You cant leave these things in the bad guys hands. And I use bad guys for lack of a better term. Were talking about a moment. I dont think Sal was a bad guy. I dont think theres anyone in the world whos a bad guy, you know? But he put himself in a very bad situation where the opposition cant make that distinction,” said Murphy.
Both the robbery and *Dog Day Afternoon* brought Murphy stature and admiration within the Bureau, as he regularly gave talks to starstruck FBI agents about the eternal conflict between the facts of a case and its Hollywood portrayal. Outside the Bureau, he remained relatively anonymous—few people knew of his involvement in the robbery, save for friends and family. In both the film and in published reports about the event, he was known simply as “Murphy.”
Today, Murphy runs his own [private investigation firm](https://www.suttonassociates.com/), which hes done since he resigned from the Bureau in 1984. He looks the same as he did back then, save for more gray in his close-cropped hair. He still loves the Bureau and everyone he worked with there. He still wears collared shirts, ironed to perfection, still wears an expression thats congenial yet discerning, still speaks in a gentle Queens accent. He is a man at peace with his life and the good and bad it has brought with it.
Murphy could have stayed at the Bureau and risen in the ranks. His last role was as assistant special agent in charge at the FBIs Brooklyn-Queens Metropolitan Resident Agency. But he retired early to be closer with his family and take care of his younger son, who, at the time, had been diagnosed with cancer. He remains a man of deep Catholic faith. For the past 20 years, Murphy has served as a deacon for the Diocese of Rockville Centre. That evening, he would be presiding over a wake service for a family that had just lost a relative to suicide following a struggle with depression. “Weve got to make some sense of it.”
As for Sal Naturale, the young man he shot, he feels sorrow for him. He wishes things could have been different. Naturale, in Murphys mind, was a lost soul, a person whose free will steered him wrong. But for Murphy, sorrow does not equate guilt. “I do feel bad about Sal. The kid never had an opportunity to live his life. That has nothing to do with guilt,” Murphy said. “He got up that morning not having any idea what was going to be happening so many hours later. He had no idea, nor did I, on where he was going to be that night.”
For Wojtowicz, the bank robbery was over a man who wanted to be a woman. Wojtowicz met Ernest Aron at St. Anthonys feast in Soho in 1971. Tall, thin, and effete, Aron was dressed in semi-drag. Wojtowicz, a Vietnam veteran, was smaller, irascible—and promiscuous. He was also a married father of two who became involved in the Gay Activists Alliance under the alias “Littlejohn Basso,” the last name a nod to his moms maiden name, the first a reference to his microphallus.
“He was a Goldwater Republican who volunteered in the war in Vietnam to serve his country, came back home with his brain scrambled, and somehow in the Army he discovered he liked having gay sex,” said Randy Wicker, a reporter, author, and gay activist who knew Wojtowicz and Aron. Wojtowicz became infatuated with Aron, and, after a long courtship, they got “married” in an informal ceremony, with Aron in a flowing wedding gown and his male wedding party dressed as bridesmaids.
But Arons desire to transition to a woman caused friction in their relationship. Wojtowicz opposed the idea. During an argument, Aron had told him, “I want to have a sex change, or I want to die.” Aron became suicidal, and on his birthday on August 19, 1972, he overdosed on pills and was taken to Kings County Hospital, where he was committed to the psychiatric unit.
Heartbroken and determined to get Aron out of the hospital, Wojtowicz recruited Bobby Westenberg and Naturale, a 19-year-old from New Jersey with priors for grand larceny and drug possession, to help him rob a bank. After a few false starts at other banks in the city—in the 2013 documentary about him, [*The Dog*](https://www.amazon.com/Dog-John-Wojtowicz/dp/B00LUJ08PW), Wojtowicz recalled that they dropped a shotgun outside a Lower East Side bank, cutting that attempted robbery short, while Westenberg ran into a family friend at another bank in Howard Beach—they eventually settled on a Chase Manhattan Bank in Gravesend, Brooklyn.
> “In contrast to today, bank robberies and hijackings were exceedingly common in the 1970s. ”
On August 22, 1972, at closing time, Naturale and Wojtowicz, armed with a colt revolver and carrying a .303 British rifle and a 12-gauge shotgun, both concealed inside a box, entered the bank. Westenberg was supposed to hand a typewritten note to the teller:
Instead, he got cold feet and fled the bank, abandoning his two accomplices with seven bank tellers, a branch manager, and an unarmed security guard.
Without Westenberg, Wojtowicz and Naturale proceeded with the robbery. Naturale, revolver in hand, approached the desk of Robert Barrett, the bank manager, and informed him that his bank was being held up. The excitable Wojtowicz, rifle now out of the box, jumped behind the tellers counter and went through the drawers and carriages, separating real money from the decoy bills, telling bank employees that he had once worked in a bank himself and knew how these things went.
The bank tellers were instructed to keep answering phone calls and to act as though everything was fine. When Barrett got a call from a human resources officer at Chase Manhattans downtown office to discuss staffing, the officer, struck by Barretts unusual tone, asked if there was a problem. “Very much so and have a nice day,” said Barrett, before hanging up. Chase Manhattan notified the NYPD.
As it is today, New York City was then grappling with troubling crime numbers. Midway through 1972, 810 homicides had been committed in the city—a new record—along with 443 shootings, [according](https://www.nytimes.com/1972/08/23/archives/homicides-in-city-climbed-to-a-record-of-13-for-24hour-period.html) to the *New York Times*. In comparison, in 2022, 559 shooting incidents had taken place in New York as of June 12, [NYPD statistics](https://www.nytimes.com/1972/07/15/archives/murder-rate-here-in-first-half-of-1972-set-a-record.html) show. The number of murders—185 during this time frame—thankfully hasnt reached 1972 levels. But serious crimes have been rising in the city for several years now.
> THERE IS NO REASON FOR ANYONE TOO \[*sic*\] BE INJURED OR KILLED. IT IS ALL UP TO YOU. THIS IS AN OFFER YOU CANT \[*sic*\] REFUSE
In contrast to today, bank robberies and hijackings were exceedingly common in the 1970s. Gotham saw 469 bank robberies in 197071 alone, the *New York Times* [reported](https://www.nytimes.com/1971/08/01/archives/convictions-and-deterrents-cut-bank-robberies-in-area-convictions.html). Back then, these crimes—along with kidnappings and hostage negotiations, among other disruptions—informally fell under the auspices of the FBIs Bank Robbery Squad. Working on nonviolent squads that handled, say, white-collar crimes, involved long hours stationed at desks or inside surveillance vans. The Bank Robbery Squad, by contrast, gave agents the chance to work the high-risk and dangerous cases that made them want to join the Bureau in the first place. “Some of the groups that we worked that were committing bank robberies were the BLA \[Black Liberation Army\], the Weather Underground, and the Westies. You had bank robberies where guys went in and claimed they had a bomb with them,” recalled Murphy.
Working for the Bank Robbery Squad meant being a jack-of-all-trades—sharpshooter, hostage negotiator, investigator, anything the situation might call for—at a time when bank robberies were a daily occurrence in New York. “You had to be prepared for meeting violence at the time of an arrest, and that was the adrenaline rush that we all sought and pursued, not for glory, but to get these guys and get them off the street,” said Kenneth Lovin, a former FBI Special Agent with the Bank Robbery Squad.
Skyjackings were another unofficial FBI specialty. It was “the golden age of hijacking,” observes Brendan Koerner, in [*The Skies Belong to Us*](https://www.amazon.com/Skies-Belong-Us-Terror-Hijacking/dp/0307886115). More than 130 U.S. airplanes were hijacked between 1968 and 1972. One such attempted takeover involved Richard Obergfell, an unemployed airline mechanic and lovesick New Jersey native. He had become infatuated with a woman in Italy, who was also his pen pal. He boarded a Chicago-bound TWA flight and, using a pistol he sneaked onboard with him, commandeered the plane, demanding that it be rerouted to Milan. As the Boeing 727 lacked the fuel capacity for a cross-Atlantic trip, Obergfell was flown back to LaGuardia and transported by car to JFK, where another jet awaited him and the air stewardess he had taken hostage.
The Bureau tried to de-escalate the situation, bringing in a Catholic priest and FBI negotiators to reason with Obergfell. Those tactics failed. When Lovin arrived at JFK, John Malone, assistant director in charge of the FBIs New York Field Office, ordered him to stand behind a blast fence 175 yards away from the plane, armed with a Remington 760 rifle. When Obergfell was to make his way from the car toward the plane, Lovin had orders to take the shot—but only if he could avoid harming the stewardess. Lovin had scoped him for 15 minutes when Obergfell became distracted by a police car. “During his moment of excitability, he removed the gun for a matter of a few inches away from the girls head. And when he did that, I felt that even if I hit him and he pulled the trigger, she was in no danger. And thats when I took my shot,” recalled Lovin. He shot Obergfell twice, sending him to the ground. The stewardess escaped unscathed. Obergfell died. The Federal Aviation Administration [told](https://www.nytimes.com/1971/07/24/archives/hijacker-killed-by-fbi-agent-at-kennedy-jerseyan-with-2-hostages.html) the *New York Times* that it was the first fatal shooting of a hijacker in the United States.
“We tried to appeal to him and to de-escalate, and we wanted it to be resolved without any loss of life, period,” Lovin said. “But things dont always work out that way.”
![Wojtowicz and his transsexual girlfriend Elizabeth Debbie Eden (Ernest Aron) in 1979, after his release from prison (FRED W. MCDARRAH/MUUS COLLECTION/GETTY IMAGES)](https://media4.manhattan-institute.org/sites/cj/files/john-wojtowicz-with-elizabeth-debbie-eden-1979.jpg "Wojtowicz and his transsexual girlfriend Elizabeth Debbie Eden (Ernest Aron) in 1979, after his release from prison (FRED W. MCDARRAH/MUUS COLLECTION/GETTY IMAGES)")
Murphy was in the FBIs field office on East 69th Street when they got the call from the NYPD advising of the bank robbery in progress. By then, it was all over the media. NYPD and FBI snipers were already positioned on roofs. “Anyone else who had a right to carry a gun showed up,” noted Murphy.
Bob Kappstatter, then a reporter for the *Daily News*, managed to get Wojtowicz on the phone by calling the bank. “I asked him, How you doing? Do you think you could kill all these people? And he says, Yep, I could kill. So were off and running,” says Kappstatter.
Murphy arrived on the scene to find thousands of spectators watching the standoff from the tops of trucks and behind police barricades. By then, the bombshell had already dropped: Wojtowicz was robbing the bank to pay for Arons sex change. “You couldnt think of a better angle while a story was happening. It came out of the blue, and peoples jaws were dropping,” said Kappstatter. Wojtowicz confessed to being a “homosexual,” something that also made headlines back then. Inside the bank, Wojtowicz told tellers that he didnt plan to harm them—that the police had forced his hand to keep them as hostages.
By 8:00 PM, Dick Baker, special agent in charge at the FBIs New York City office, took over hostage negotiations from the NYPD. Wojtowicz left the bank throughout the late afternoon and into the evening to speak with negotiators, each meeting causing a stir from the crowd. Wojtowicz, dressed in a T-shirt, offered to trade a hostage for Aron, who was still in Kings County Hospital. He asked for hamburgers to be delivered to the bank. Instead, pizza was dropped off at the front door, for which Wojtowicz paid by tossing $1,000 in cash in the air, FBI agents scrambling to pick up the bills. The hostage-takers never ate the pizza, fearing it was drugged. “Every time he did exit the bank, hed have the community yelling and screaming and chanting in support of them,” said Murphy. Inside the bank, the atmosphere between the hostages and their captors was, surprisingly, festive. “We cried, we laughed and joked. We took it as it came,” [one of the hostages](https://www.nytimes.com/1972/08/24/archives/incongruities-of-ordeal-recounted-by-hostages.html?searchResultPosition=1) told the *New York Times.*
Eventually, Aron was brought to the scene, per Wojtowiczs request. But he refused to meet with Wojtowicz directly, fearing Wojtowiczs “bad temper.” Instead, Aron was set up at a neighborhood barbershop, which had been converted into a makeshift police command center. Wojtowicz said that “he wanted to come out but he was afraid to, and that if he left, Sal would kill everybody,” according to Aron, in archival footage in *The Dog.*
Meantime, the police had cut off both the telephone lines and the air conditioning. Wojtowicz and Naturale were now overheated and hungry. Sure, the two men now had over $38,000 in cash and nearly $175,000 worth of travelers checks in their possession. But with that had come eight restless hostages and unrelenting, unflattering media coverage. They were trapped inside a bank, surrounded by a battalion of law enforcement and spectators who wanted to see things escalate to an explosive finale. (On two occasions, Wojtowicz fired his gun, once toward the rear of the bank upon hearing a “menacing” noise, another when he accidentally discharged his rifle after bumping it into a desk, nearly blowing off a foot.) What Wojtowicz didnt have was Aron—or a clear escape plan.
After hours of negotiations, Baker and Wojtowicz reached an agreement. The two robbers would be taken with their hostages to JFK, where a plane would fly them to multiple destinations. At each stop, two hostages would be released, and when all the hostages were off the plane, Wojtowicz and Naturale would continue on to freedom, wherever that might be. Inside the bank, the robbers and their hostages brainstormed ideas on where theyd go—maybe Moscow, maybe Tel Aviv.
But how would the two robbers and their hostages get to the airport? There was talk of taking separate cars, one robber and a few hostages per car, to JFK. Ultimately, it was agreed that they would be transported in an airport limousine, with a sole FBI agent, who would be at the wheel. Baker presented four agents to Wojtowicz, having them stand in a line in front of the bank. Among the four were Thomas Sheer, a former Marine who would go on to [serve](https://www.nytimes.com/1987/11/28/nyregion/new-york-fbi-chief-plans-to-retire.html) as assistant director of the FBI from 1986 to 1987, and Jack Jansen, who stood over six feet and was built like a boulder. Wojtowicz looked them over and pointed at the least physically imposing of the four. “Ill take him,” he said—meaning Murphy.
Wojtowicz went back into the bank. It dawned on Murphy that someone was going to die that night. It could be him. It could be one of the bad guys. God forbid it be one of the hostages. It was an unsettling feeling. Murphy turned to the crowd and looked for the priest he had seen earlier—the one who had tried to reason with Wojtowicz.
As the product of a Catholic education, from grammar school through St. Johns University, Murphy remained a man of faith. But he wasnt living that faith the way he would have liked. If this was going to be it, he wanted to demonstrate remorse for any wrongs he had done. It would be a while before the airport limousine arrived. Murphy approached the priest. “I told him what was going to happen. I told him my concern was that there was a real possibility here that someone was going to die, someone was going to get shot, and it could be me. I asked him if he would hear my confession,” Murphy recalled. They walked along the tree-lined streets away from the crowd, and the priest listened to his confession. When they returned, Murphy felt at peace.
Then the limousine arrived.
The first challenge for Murphy was where to secrete his weapon, a Smith and Wesson model 15. An agent offered his ankle holster and weapon, but Wojtowicz would find it if he patted Murphy down. He settled on placing the gun underneath the gas and brake pedals, concealing it under the floor mat.
Murphy drove the airport limousine to the front of the bank. Wojtowicz ordered Murphy to walk to the back of the vehicle, in order to be frisked. Wojtowicz made a great show of the pat-down, slowing down his search when he reached Murphys groin. The spectators went bananas. Murphy felt humiliated. Murphy returned to the drivers seat and placed his foot on the brake. Wojtowicz searched underneath the drivers seat and other locations—but not beneath the pedals. When Wojtowicz went to get the hostages, Murphy put the gun in his belt, covering the grip with his tie.
Around 4:10 AM, Wojtowicz and Naturale exited the bank. Naturale had hostages huddled around him—a human shield. In the limo, three hostages were placed in the second row. Naturale sat in the middle of the third row, a hostage on either side. In the last row was Wojtowicz, sitting in the middle, also sandwiched between two hostages. There were now seven hostages left—a security guard had been released earlier in the standoff, and another hostage had been allowed to leave when everyone walked out of the bank. At 4:45 AM, Murphy and his passengers headed off to the airport. Baker was in the lead car in front of him. Behind him was a 20-car convoy of law-enforcement vehicles. It was a 25-minute drive to the airport.
Naturale was extremely nervous, Murphy saw. He held the shotgun at the back of Murphys head.
“Sal, do me a favor and put that up. My wife will be really disappointed if that goes off,” said Murphy.
“Dont worry. It wont fire,” replied Naturale.
“If we go over a bump and it accidentally discharges, its going to fire and Im not going to be here anymore,” said Murphy. Naturale lowered the gun.
On the drive over, they exchanged small talk, putting both hostage-takers at ease. Wojtowicz was starving and wanted to stop and get hamburgers. That couldnt happen, Murphy explained, but he would see if he could sort something out at the airport, maybe get them some food on the plane.
At JFK, Murphy turned onto a long, dark road that would take them to the satellite area where the plane would eventually be—the same area where Obergfell was shot. Naturale was now frightened. He again raised the gun to Murphys head.
Baker had already arrived in the satellite area. Murphy stopped the limousine and said hed talk to Baker about getting them some food. Per prior agreement, a hostage would be released at the airport. It was supposed to be Barrett, but he refused. Instead, it was one of the women sitting behind Murphy, creating an opening between him and Naturale.
Baker and Murphy met halfway between the cars and devised their plan. When the airplane taxied into the satellite area, Baker would walk back to the limos right rear window, close to where Wojtowicz was sitting. With Baker in position, if Murphy thought he could take the shotgun from Naturale, he would ask Baker, “Will there be food on the plane for these people?” If Baker responded yes, it meant that he thought he could get the rifle from Wojtowicz, who had it resting on his lap. Their plan decided, Murphy returned to the limousine. Baker was looking into getting some food for them, he told the robbers.
It was another 20 minutes before the plane would arrive. Murphy slowly got himself in position, resting his right knee up on the seat. He had his right elbow on top of the seat, his handgun concealed in his right hand. They continued the small talk.
The plane taxied into the satellite area. The glare of the lights and the whine of the jet engines distressed Naturale even more. Baker casually walked back to the rear window. Murphy turned around, sensing Naturales unsteadiness.
“Will there be food on the plane for these people?” asked Murphy.
Baker looked at him. “Yes.”
Murphy swung in his seat. He grabbed Naturales shotgun with his left hand and pushed it up to the ceiling, raising his gun in his right hand while doing so. Naturale hung on to the shotgun with both hands. Murphy fired a shot, hitting Naturale in his chest. Naturale let go and collapsed in his seat. Baker pulled the rifle away from Wojtowicz.
The hostages opened the doors and streamed out. Murphy had his gun on Wojtowicz, whose hands were inching down. But Murphy didnt shoot him. Wojtowicz stopped. The robbery, as sensational and unprecedented as it was, had reached a predictable end.
Murphy jumped over his seat. With Murphys hand on the back of his neck, Naturale let out one long exhale, flapping his lips, and then stopped breathing. He died on the way to the hospital. Later that evening, a hostage approached Murphy and asked if Naturale had died. “Yes,” he responded. “Thats too bad,” she said, kissing him on the cheek.
Murphys case was the third incident in 197172 in which hostage-takers were shot and killed by special agents from the Bank Robbery Squad. Lovins was the first.
The second was the hijacking of a Mohawk Airlines plane by Heinrich von George, a failed businessman and father of seven, who faced indictment for simultaneously drawing welfare and unemployment checks. Von George successfully hijacked the plane as it departed Albany, using what he claimed were a pistol and a bomb. The plane landed at Westchester County Airport, where he released all the passengers. After hours of negotiations, he received the $200,000 and two parachutes that he had demanded.
The plane departed for Pittsfield, Massachusetts, diverted midair to Poughkeepsie, New York, per von Georges orders, and landed at Dutchess County Airport, where a car waited on the runway for him and his hostage, a stewardess. As von George entered the car, FBI agents charged. They had followed von Georges plane in one of their own, flying with no lights. One of those agents was the massive Jack Jansen, who, months later, would be rejected by Wojtowicz as a driver to JFK. Jansen jumped in, pulling the woman away from von George. He had his shotgun aimed at von George and yelled “freeze.” Von George raised his gun toward Jansen and fired. Jansen returned fire, shooting von George in the throat at point-blank range. He died, facedown on the tarmac. Von Georges gun turned out to be a starter pistol. The bomb was two canteens filled with water and wrapped in a red blanket.
Three failed crimes committed by three failed men, each a victim of a thousand self-perceived indignities. They all shared the same delusion: that the bounty they would steal would finally bring them the life owed to them, the people they desired, the respect they desperately needed. Their strategies were, at best, half-baked. The crimes themselves would be beset by delays, intense negotiations that dragged on for hours, and, when all options for peaceful surrender had been exhausted, they were met with lethal force.
Like Murphy, Jansen and Lovin had their own flashbulb memories of the incidents, images that they could never shake. For Jansen, it was the viscera that sprayed forth from von George, levitating in the air like smoke, before hitting the ground on its final descent. For Lovin, it was the impact of the bullet as it struck Obergfell dead center in the chest, and then the dying mans face, his eyes and mouth agog, a rictus of shock. Over 50 years later, Lovin says that he still cant wipe that face from his memory bank.
The three men spoke about this on a few occasions, but not often. They knew what each was going through, and they all reached the same conclusion: while it was sad that it had to happen, these men had their chances to surrender. They wouldnt do it.
In life and in death, Sal Naturale was a big unknown. He went by the alias “Donald Masterson.” During the standoff, the press described him as a homosexual, which he denied and wanted corrected. Whereas the whole world knew about Wojtowiczs dirty laundry, few knew what Naturale looked like, let alone who he was. To those who did know him, he was a “six-time loser” whom “nobody gave a damn about,” according to the *New York Times*.
The “Sal” the rest of the world came to know was the dimwit played by thirtysomething John Cazale in *Dog Day Afternoon*—though, in real life, Naturale had been just a lost 19-year-old kid. The movie amped up Naturales naïveté to the point of ridicule, which bothered Murphy.
![Poster for "Dog Day Afternoon," the 1975 film based on the robbery (LMPC/GETTY IMAGES)](https://media4.manhattan-institute.org/sites/cj/files/poster-for-dog-day-afternoon-film.jpg "Poster for "Dog Day Afternoon," the 1975 film based on the robbery (LMPC/GETTY IMAGES)")
When the film came out in 1975, Murphy took his wife to see it in a packed theater on the Upper East Side. The audience, much like the crowd at the scene of the real standoff, seemed mostly to be on the side of the “bad guys.” When Henriksen, playing Murphy, shoots Cazale, dead center in the forehead, the crowd booed. Murphy wanted to leave before anyone in the audience might recognize him.
> “With Murphys hand on the back of his neck, Naturale exhaled, flapping his lips, and then stopped breathing.”
Relatives who saw *Dog Day Afternoon* were indignant, cornering Murphy at family gatherings to ask: “How could you have possibly shot that guy?” They doubted whether he was in the right. “That forced me into a situation of sitting down with my \[older\] son, who, at the time, was only five, and explaining to him what had happened because I couldnt allow him to find out from anybody else or to get a distorted view of it,” said Murphy.
But the second-guessing of his actions lasts to this day. Reporter Randy Wicker still thinks that Murphys shooting was “cold-blooded murder,” as he did when it happened. “He pushed the boys gun to the ceiling and instead of saying freeze, he simply shot him in the chest,” said Wicker.
Yet simply to say “freeze” to someone holding a shotgun—with another armed criminal in the car, along with several hostages—could have been a catastrophic misstep, according to Frank Straub, director of the National Policing Institute. In these scenarios, “youre either going to neutralize the threat or youre going to be neutralized and, potentially, all the hostages get neutralized,” observed Straub.
Besides, what would have happened had they let the hostages and the robbers board on the getaway plane? No way was the FBI going to let the situation go mobile. And unknown to Wojtowicz, FBI men were waiting for them onboard the plane. If it wasnt Murphy who stopped Naturale, the job would have fallen to another agent. Its unfortunate that Naturale was killed. But it happened.
As for Wojtowicz, after serving just five years in prison, he spent the second act of his life parlaying his notoriety in publicity stunts, like signing autographs in front of the same bank he robbed (while wearing an “[I robbed the bank](https://www.zani.co.uk/images/Oct2015/john-wojtowicz-bank-robber.jpg)” T-shirt). He died of cancer in 2006.
Aron transitioned to Elizabeth Eden, a surgery paid for by the sale of Wojtowiczs film rights for *Dog Day Afternoon*. She [died](https://www.nytimes.com/1987/10/01/obituaries/elizabeth-eden-transsexual-who-figured-in-1975-movie.html) of AIDS-related pneumonia in 1987. Murphys son died from cancer in 1992. He was only 12. His death left Murphy in unthinkable pain and in need of a higher calling. At the gentle suggestion of his wife, he pursued the diaconate at his church, becoming ordained in 1999. Being a deacon has brought him the peace and sense of service that he had been seeking. “My son now has what were all working toward: salvation. Eternal happiness with the Lord. Hes never going to go through the loss of a child or some of the other heartache thats around,” said Murphy. “Im getting up there, so its not going to be long before were together again.”
Kappstatter interviewed Wojtowicz again in 1979, not long after he left prison. He asked Wojtowicz whether, after the death of a friend, a stint behind bars, the collapse of two marriages, and inspiring a Hollywood movie, he had learned anything.
“Yeah,” said Wojtowicz. “Dont rob a bank.”
*[Daniel Edward Rosen](https://www.city-journal.org/contributor/daniel-edward-rosen_2003) is a writer whose work has appeared in* New York Magazine*,* Esquire*, the* New York Times*, and other publications.*
**Top Photo: John Wojtowicz gestures outside a Chase Manhattan Bank branch during the infamous robbery and hostage-taking in Brooklyn, August 22, 1972. (LARRY C. MORRIS/THE NEW YORK TIMES/REDUX)**
*City Journal* is a publication of the Manhattan Institute for Policy Research (MI), a leading free-market think tank. Are you interested in supporting the magazine? As a 501(c)(3) nonprofit, donations in support of MI and *City Journal* are fully tax-deductible as provided by law (EIN #13-2912529). [DONATE](https://www.city-journal.org/donate?p=the-deacon-and-the-dog)
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# Was King Arthur a Real Person?
Photographs by [Jooney Woodward](https://www.smithsonianmag.com/author/jooney-woodward/)
A cold, wind-driven rain soaks through my parka as I walk across a narrow foot-bridge that links the Cornwall mainland in southwest England to a rocky promontory overlooking the Bristol Channel. Far below this cantilevered span, waves crash against the cliffs and swirl inside a grotto known as Merlins Cave. Win Scutt, a burly, amiable archaeologist from nearby Plymouth, opens a gate and leads me down a path to the ruins of a medieval castle. Its fragmentary walls mark the lair where Richard, the 13th-century Earl of Cornwall and the brother of King Henry III, is said to have gathered with his followers to feast on mutton and ale and pay homage to a monarch who may never have existed: King Arthur.
![Merlins Cave](https://th-thumbnailer.cdn-si-edu.com/825lsyByyTFaOMRfFtY-F3jYcww=/fit-in/1072x0/filters:focal(2025x1620:2026x1621)/https://tf-cmsv2-smithsonianmag-media.s3.amazonaws.com/filer_public/68/89/68897e42-26b5-4f3a-bb88-a59f4ac5a090/sep2022_g17_kingarthur.jpg)
Near the remains of Richard of Cornwalls 13th-century castle are two grottoes. The one on the left is known as Merlins Cave. Jooney Woodward
The figure of Arthur first appeared in Welsh poetry in the late sixth and early seventh centuries, a hero who was said to lead the Britons in battle against Saxon invaders. But it wasnt until the 12th century that he was first tied to this dramatic headland, known as Tintagel. In the Welsh cleric Geoffrey of Monmouths *History of the Kings of Britain*, which was written in 1136 and purported to trace Britains history back to its supposed founding by Trojan exiles, an almost certainly fictitious sixth-century king named Uther Pendragon sleeps with the beguiling Ygerna, the wife of a local duke, at her castle in Tintagel, after the magician Merlin turns Pendragon into a likeness of her husband. “That night she conceived Arthur, the most famous of men, who subsequently won great renown by his outstanding bravery,” Geoffrey wrote.
Scholars have universally dismissed Geoffreys text as a pseudo-history, woven from ancient Welsh folk tales and his febrile imagination. Still, many people at the time believed the story, and Richard, Earl of Cornwall, was so convinced Arthur was real that, in May 1233, he traded three prime estates for this treeless headland, which is separated from the mainland by an isthmus, and built a castle on it. “It had no function,” Scutt says, as he leads me through the stone ruins of the castles great hall. “Its in a remote part of Cornwall that had no use to him. But he wanted to anchor his position in legend and history. He was the Earl of Cornwall—but he was also the successor of Arthur.”
![Map](https://th-thumbnailer.cdn-si-edu.com/Xk-7gXBzES8G0mnB0KScm8Tzv-g=/fit-in/1072x0/filters:focal(838x431:839x432)/https://tf-cmsv2-smithsonianmag-media.s3.amazonaws.com/filer_public/56/75/5675483c-13cd-4bb8-90d0-7251fa50100e/sep2022_g99_kingarthur.jpg)
Guilbert Gates
[![Preview thumbnail for Subscribe to <i>Smithsonian</i> magazine now for just $12](https://th-thumbnailer.cdn-si-edu.com/rVEXixkvBRiHrftXDtXk5i-PqSo=/fit-in/300x0/https://tf-cmsv2-smithsonianmag-media.s3.amazonaws.com/embedly/SEP2022_-_Web_Cover.jpg)](https://subscribe.smithsonianmag.com/sub.php?idx=245&inetz=article-banner-ad&ipromo=%7Cperm%7Csub%7C%7Cbanner%7Cm%7Ccover%7C%7Cauto-default)
King Arthur has never relinquished his hold on the imagination. Writers in Geoffreys wake added their own flourishes—the magical sword Excalibur, the Knights of the Round Table, Arthurs romantic triangle with Queen Guinevere and Sir Lancelot, and Arthurs mortal wound at the Battle of Camlann. Arthurian tales of courtly love, magic and martial bravery have been told and retold in countless versions over the centuries, from the earliest eulogistic stanzas in Welsh poetry to T.H. Whites 1958 novel *The Once and Future King*, from Sir Thomas Malorys 15th-century *Le Morte dArthur* to the 2021 film *The Green Knight*, starring Dev Patel as Sir Gawain, a knight at Camelot, the legendary castle where Arthur held court. “There is something in the Arthur legend for everyone,” says Leah Tether, a professor of medieval studies at Bristol University and former president of the British branch of the International Arthurian Society, which regularly brings together scholars and other enthusiasts interested in Arthurian literature. The story of King Arthur, she says, “has got flawed characters with whom we can empathize, quests to achieve impossible goals, and an adaptable story line that fits the sociopolitical landscape of the time.” Raluca Radulescu, a professor of medieval literature at Bangor University in Wales, suggests Arthurs perennial appeal is also tied to “a standard of moral integrity” that readers find inspirational, one “they cannot find in the world around them, but will discover in the stories of King Arthur.”
![Tintagel Castles Great Hall](https://th-thumbnailer.cdn-si-edu.com/nRlVqzYXAe2ZL-q5lnclv1iZGhY=/fit-in/1072x0/filters:focal(1599x1279:1600x1280)/https://tf-cmsv2-smithsonianmag-media.s3.amazonaws.com/filer_public/38/a8/38a81ce0-3af5-4d7b-8308-a02b66bd01cf/sep2022_g15_kingarthur.jpg)
The remains of Tintagel Castles Great Hall, on the headlands  “island side.” The site receives a quarter million visitors each year. Jooney Woodward
The timeless popularity of the Arthur legend has overshadowed a central, unresolved question: Was there really a King Arthur, or at least a historical prototype upon whom Geoffreys hero is based? Thats what has brought me to Tintagel on this stormy winter morning. Scutt leads me down a grassy slope to the foundations of a dozen houses built on terraces overlooking the sea. Ralegh Radford, the English archaeologist who exposed these ruins in the 1930s, was reminded of similar structures at remote sites in Ireland, and after observing Christian symbols on ceramics found at the site he guessed the ruins were the remains of a Celtic monastery that existed between the fifth and seventh centuries.
Over the past four years, however, Scutt and his team from English Heritage, a nonprofit organization that administers more than 400 historical sites in Britain, have conducted their own research, and theyve challenged Radfords assessment of the site. They have excavated three additional houses and have also unearthed fragments of glass goblets from Spain, cups from Merovingian-era France, pottery from Tunisia and amphorae from Turkey used for storing wine or olive oil. Carbon dating, unavailable to Radford a century before, has confirmed the settlement existed in the sixth century. But rather than being a retreat for religious ascetics, Scutt believes that the site, with its protected position on the Cornwall coast, was a flourishing local stronghold. “This could have been home to a mercantile elite whose economy was based entirely on trade,” he says.
Tintagel, Scutt says, was likely home to several thousand people and controlled a territory that extended across modern-day Cornwall. He points out that while much of the British Isles had sunk into illiteracy and destitution during this period—commonly known as the Dark Ages—most residents at Tintagel lived in comfortable slate-roofed homes with sturdy wooden timbers and, in some cases, a second story. Its not implausible, he argues, that a ruler or commander—perhaps one named Arthur—rose out of this society, and served as an inspiration for Geoffrey of Monmouth. The headland has given up other tantalizing clues, including a sixth-century stone slab with the mysterious word “Artognou” carved into it. Experts in Celtic, the language spoken in Britain at the time, dismiss its significance. But some insist the inscription is a variation of “Arthur.” The slab, they say, is a mark of the kings realm.
---
When the legend of Arthur was born, Britain was in a state of collapse. The Roman Empire had made its first incursion into the British Isles in 55 B.C., eventually conquering much of the territory up to present-day Scotland. Its conquest and long rule was often violent, but the Romans also built roads and established towns such as Londinium and Durovernum Cantiacorum, today London and Canterbury. Throughout the Roman province of Britannia the quality of life largely improved.
![Geoffrey of Monmouth](https://th-thumbnailer.cdn-si-edu.com/KYUedYFsDqz2rCQxqVVX05cbHNc=/fit-in/1072x0/filters:focal(1998x2540:1999x2541)/https://tf-cmsv2-smithsonianmag-media.s3.amazonaws.com/filer_public/ad/4d/ad4dd07c-3fe1-46ed-a8f1-960ad1568d4a/sep2022_g02_kingarthur.jpg)
Geoffrey of Monmouth, whose 12th-century account of Arthurs life was Europes most popular text after the Bible.
  Fine Art Images / Heritage Images / Getty Images
Then, in A.D. 410, Rome, under siege at home from Visigoths, a Germanic tribe from Eastern Europe, withdrew its troops and plunged Britannia into chaos. Civil institutions vanished, the economy collapsed, and basic household goods became scarce. Saxon invasions terrorized the population, and Britannia fragmented into fiefdoms dominated by often brutal strongmen and their gangs. “Britain has kings, but they are tyrants . . . engaged in plunder and rape, but always preying on the innocent,” a British monk named Gildas wrote in the sixth century. Plague and drought struck the region, wiping out a significant part of the population.
![Nennius text](https://th-thumbnailer.cdn-si-edu.com/DVs-U5AnF9kysRK-8iN_pp4hxfc=/fit-in/1072x0/filters:focal(656x899:657x900)/https://tf-cmsv2-smithsonianmag-media.s3.amazonaws.com/filer_public/b4/65/b46551ee-b6ec-463a-b220-0d7b616493cd/sep2022_g01_kingarthur.jpg)
Arthur appeared in a ninth-century text by Nennius. Art Images / Heritage Images / Getty Images
“Britain was a failed state,” says Marc Morris, a British historian and author of 2021s *The Anglo Saxons: A History of the Beginnings of England: 400 to 1066*. “It was a miserable time to be alive.”
Many historians believe that a heroic warrior likely rose during this period to lead the Britons, who had largely embraced Christianity, against the pagan Saxons. The Welsh poem *Y Gododdin*, written between A.D. 540 and 640, describes a fallen soldier by likening him to another called Arthur, which some scholars interpret as showing that a warrior named Arthur was so famous when the poem was written that the bravery of others could be measured by comparison. Around the same time, Gildas, the monk, described a British triumph at the Battle of Badon Hill, which he dated to “the year of my birth,” probably in the early sixth century. He didnt mention Arthur (he called his hero Ambrosius Aurelianus), but three centuries later, around 830, a Welsh monk named Nennius, in his *History of the Britons*, described how a warrior named Arthur led the Britons to victory in 12 glorious battles against the Saxons. “The twelfth battle was on the mountain of Badon, in which there fell in one day 960 men from one charge of Arthur, and no one slew them except him alone, and in all battles he was the victor,” Nennius wrote.
Some scholars have pointed to Nennius account as evidence of Arthurs existence. Yet Nicholas Higham, a retired medievalist at University of Manchester and the author of 2018s *King Arthur: The Making of the Legend*, says the evidence is hardly conclusive. For one thing, the account was written 300 years after the Battle of Badon Hill was purported to take place. (Although Gildas text provides the only contemporaneous mention of the battle, other British histories, including the eighth-century *Ecclesiastical History of the English People*, describe the fighting in detail, and scholars are generally convinced that such a battle did take place.) For another, historians in the Middle Ages are widely known to have blended fact and fiction to advance a political or religious agenda. At a time when the Saxons were conquering Britain, Higham says, the Britons needed a “god-beloved warrior” to rally their spirits and restore the emergent nation to glory, and Nennius concocted a character to fit the bill. “Arthur was winning battles with the support of Jesus Christ and Mary against the Saxons,” he says. “The Saxons were presented as barbaric, dishonest and latecomers to Christianity.” To show that Arthur had roots in Roman culture, which was still widely admired, Higham argues, Nennius derived the name from Artorius, a general who gained fame in the Punic Wars in the third century B.C.
![The Slaughterbridge Stone](https://th-thumbnailer.cdn-si-edu.com/LR5HRu3jEkikrtZyKx8XV-4P2Fk=/fit-in/1072x0/filters:focal(1203x1603:1204x1604)/https://tf-cmsv2-smithsonianmag-media.s3.amazonaws.com/filer_public/2e/f4/2ef443d1-d19d-4a2e-98c1-f7e4f1707061/sep2022_g09_kingarthur.jpg)
The Slaughterbridge Stone, a Dark Ages memorial slab. Some claim the Latin inscription refers to “Arthur the Great,” but numerous scholars dismiss the notion. Jooney Woodward
If Nennius established Arthur as a British hero, Geoffrey of Monmouth brought him to life. Born around 1090, possibly in Wales, and educated in Paris and Oxford, Geoffrey was ensconced as a bishop in Britain in the mid-1100s when he wrote, in Latin, perhaps the most influential book ever about Arthur. Like Nennius, Geoffrey had a political agenda: to show the superiority of the Celtic-speaking Britons, and by extension, the Welsh, who spoke the same language. “There were a lot of criticisms of the Welsh as being savages, barbarians,” says Morris. “Geoffrey invents a noble history for them, going back a hundred kings before Arthur.” A cipher in Nennius history, Arthur now became a Celtic-speaking warrior-king within a richly imagined narrative.
Geoffrey claimed that hed gleaned details of Arthurs life from an ancient Welsh history book shown to him by an Oxford archdeacon, but theres no evidence such a book existed. Theres also no knowledge about what might have led him to set Arthurs origin story at Tintagel, or if he ever visited the remote headland. “He would have known it as a very dramatic, rocky clifftop, a mystical place, a place that there were plenty of stories about,” says Higham. “But thats all we can say.”
Geoffrey introduced Guineveres infidelity to Arthur, the wizard Merlin (a composite of earlier Welsh prophets) and a magical sword he called Caliburn (based on the Irish sword Caladbolg, a derivation of the Welsh Caledfwlch), which later became known as Excalibur. He ended the tale on an island called Avalon, where Arthur is carried by the enchantress Morgan le Fay after being “mortally injured” against the Saxons in the Battle of Camlann. Geoffrey apparently plucked this battle from *The Welsh Annals*, written in the late tenth century. This set of chronicles, an apparent blend of fact and fiction, established A.D. 537 as the year of “The Battle of Camlann, in which Arthur and Medraut”—or Mordred, who in later Arthurian tales becomes Arthurs treacherous nephew and rival—“fell, and there was plague in Britain and Ireland.”
Geoffreys fantastical account had its share of skeptics. “It is quite clear that everything this man wrote about Arthur and his successors, and indeed his predecessors...was made up,” the medieval historian William of Newburgh wrote. Yet many Britons accepted it as the truth. In 1191 the monks of Glastonbury Abbey dug up a pair of skeletons in their churchyard and touted them as the remains of King Arthur and Queen Guinevere—a clever hoax to draw paying tourists to the abbey. By the 13th century, writes Morris in 2015s *A Great and Terrible King: Edward I and the Forging of Britain*, “It was proof positive that the fabulous king about whom Geoffrey of Monmouth had written had once really existed.”
One true believer was King Edward I. In 1278, the monarch visited the grave site at Glastonbury and ordered the remains to be disinterred, partly to lay to rest the belief in some quarters that Geoffreys hero was superhuman and still alive—and thus could potentially challenge Edward for the throne. “There in two caskets were found the bones of the said king of wondrous size, and those of Guinevere, of marvellous beauty,” wrote a local observer. Afterward, the king and queen wrapped the skeletons in silk, placed the royal seal on them, and returned them to their graves.
---
From this point, the Arthur legend not only grew but became the dominant literary tale of medieval Europe. Monasteries and royal courts bought more than 1,000 copies of Geoffreys manuscript, making it the most popular text in the Middle Ages after the Bible. Richard Barber, an Arthurian scholar in Sussex, has personally tracked down 235 surviving copies. He might have found more, but when Henry VIII shuttered the countrys monasteries in the 1530s during his break with the Roman church, “A lot of them were torn up and used for wrapping pies,” Barber told me.
![A cryptic labyrinth carving](https://th-thumbnailer.cdn-si-edu.com/r1yoDXyls0CXt5_Q64xB1Bvj_8w=/fit-in/1072x0/filters:focal(599x742:600x743)/https://tf-cmsv2-smithsonianmag-media.s3.amazonaws.com/filer_public/3b/d5/3bd544e4-b077-4e53-8ed5-e774a16c0933/sep2022_g04_kingarthur.jpeg)
A labyrinth carving in a woodland known as Rocky Valley. Speculation about its origin ranges from the Early Bronze Age to the 1800s.  Jooney Woodward
![Prehistoric grouping of stones](https://th-thumbnailer.cdn-si-edu.com/1BTv2c2kDVH5kyhsZ19Xc7GTpOI=/fit-in/1072x0/filters:focal(596x746:597x747)/https://tf-cmsv2-smithsonianmag-media.s3.amazonaws.com/filer_public/cd/62/cd62ceb8-76b7-497a-9980-e6f9ff57ca99/sep2022_g05_kingarthur_v2.jpg)
In North Cornwall, many a landmark has inspired mystery and magical tales. This prehistoric grouping of stones is known as the Hurlers. Jooney Woodward
Meanwhile, Arthurs legend traveled across the English Channel to France, thanks to the hugely influential 12th-century French poet Chrétien de Troyes. Possibly borrowing from Geoffrey and from Welsh folk tales, and writing under the patronage of the Plantagenets, the British-French dynasty founded by Henry II, de Troyes invented Sir Lancelot, Camelot and the Holy Grail, which he described as a “vessel” used by Jesus at the Last Supper. “The Arthur story began to take off,” says Barber. “One hundred years later, youve got Arthur in Germany and all around Italy.”
Manuscripts retelling the Arthur myth became so common that they were often discarded and recycled, and not only as pie-wrapping paper. One winter morning I visit the rare-book room at Bristols Central Library with Leah Tether, the University of Bristol medievalist. A library staff member brings us four leather-bound tomes written by the French philosopher Jean Gerson and printed in Strasbourg in the late 15th century. But what were really here to see is something that one of Tethers colleagues discovered pasted inside the bindings in 2019: seven parchment manuscript pages written in Old French, dating to around 1250. These pages—discarded and recycled as protective filler inside the newer volumes—show how the Arthur legend took on embellishments and mutations as it proliferated across Europe, introducing new characters, developing story lines, and reflecting the mores and culture of the different societies in which it appeared.
![Win Scutt](https://th-thumbnailer.cdn-si-edu.com/3PVlwXwOUV2jJ9NET1vy7MqIOis=/fit-in/1072x0/filters:focal(1380x1123:1381x1124)/https://tf-cmsv2-smithsonianmag-media.s3.amazonaws.com/filer_public/bb/43/bb43b825-6bc4-46ff-8ee7-5c4b527556da/sep2022_g10_kingarthur.jpg)
Archaeologist Win Scutt has found evidence of a prosperous community at Tintagel from the fifth to seventh centuries. Did its leader provide grist for the King Arthur legend?  Jooney Woodward
The seven pages come from a series of French stories known as the Vulgate Cycle, and they constitute some of the oldest known adaptations of tales by Chrétien de Troyes. I scan the thousand-year-old parchment and spot references to “Merlin” and “Gauvain,” the French spelling of Sir Gawain. Here, Tether says, Merlin advises Arthur on military tactics, leads a charge using a dragon standard that breathes real fire, and engages in an amorous encounter with Viviane, otherwise known as the Lady of the Lake, a fairy queen invented by de Troyes and further developed by later French writers. This version, says Tether, is “more chaste” than standard French medieval accounts of the relationship, which describe a spell written across Vivianes groin that prevents men from sleeping with her; in this early version the spell is written on her ring, and prevents men from “speaking” with her. “Very little is known about de Troyes life, but hes the ultimate medieval storyteller,” Tether tells me. His stories were translated into Old Norse and Swedish—the latter, Tether says, inscribed on doors across Iceland in the 12th century.
Other writers added their own touches to the Arthur story and canonized his place in literary history. Thomas Malory, a British member of Parliament and a violent criminal who probably wrote *Le Morte dArthur* while doing time in Newgate Prison for robbery or rape, created the definitive version of the Sword in the Stone story. In his account, the teenage Arthur answers a challenge inscribed on the stone—“Whoso pulleth out this sword of this stone and anvil, is rightwise king born of all England”—by performing the feat multiple times other nobles have failed. Four centuries later, Alfred, Lord Tennyson, in *Idylls of the King*, described the tortured romantic triangle involving Arthur, Lancelot and Guinevere that tore apart the Knights of the Round Table: “The great and guilty love he bare the Queen, / In battle with the love he bare his lord, / Had marrd his face, and markd it ere his time,” he wrote. Tennyson also brought the story full circle. The Victorian poet described the waves of the Bristol Channel carrying the infant Arthur, an abandoned castaway, to the shore of Tintagel. There Merlin stashes him in the grotto—now known as Merlins Cave—to protect him from the enemies of his father, Uther Pendragon.
![Leah Tether](https://th-thumbnailer.cdn-si-edu.com/0LAEVx8wr4wbaiFStAkO64TyYrA=/fit-in/1072x0/filters:focal(938x1170:939x1171)/https://tf-cmsv2-smithsonianmag-media.s3.amazonaws.com/filer_public/74/46/7446a45d-2353-4526-93fc-55b175d1efd7/sep2022_g07_kingarthur.jpg)
Leah Tether, a medievalist, with a set of 15th- century volumes of philosophy. Inside the bindings scholars recently discovered parchment pages from the 13th century containing early versions of
Arthurian tales.  Jooney Woodward
![Joe Parsons](https://th-thumbnailer.cdn-si-edu.com/OMC_lAkZgamnCXz3lpZAoX2983o=/fit-in/1072x0/filters:focal(1218x922:1219x923)/https://tf-cmsv2-smithsonianmag-media.s3.amazonaws.com/filer_public/bc/53/bc535d8b-1571-4fc4-891d-1f23eabcd2e0/sep2022_g08_kingarthur.jpg)
Joe Parsons is owner and manager of the Vale of Avalon Arthurian Centre. Among its prizes is the Slaughterbridge Stone, near the Camel River.   Jooney Woodward
As he had from the beginning, Arthur remained a source of legitimacy for Britains ruling elite. Where early medieval legends sought to cast Celtic-speaking Britons favorably, the Tudor monarchs, who came to power in the late 15th century, claimed Arthur as a direct ancestor, deriving from him the right to rule the nation. Henry VII even baptized his son Prince Arthur. And for writers, he remained the ideal vessel into which they could pour their social commentary. Tennyson, writing during the upheavals of the Industrial Revolution, portrayed Arthur as a figure of moral stability and certainty, whereas Guinevere, in the light of Victorian morality, was an adulterer whose transgressions contributed to the general sickness of society.
“The interesting thing about the Arthurian legend is that it has periods of both ebb and flow,” says Tether. “Its able to be molded to fit with current preoccupations, such that it can find applicability no matter what the mood of the moment.” She points out that the elasticity of the narrative has its roots in the Middle Ages: “Stories were transmitted orally and via manuscripts, meaning that no two versions were identical. Its actually impossible to identify an original version of Arthur. Arthurs appeal is, and always was, precisely in his multiplicity.”
---
In and around Tintagel, the legend of Geoffrey of Monmouths Arthur continues to draw pilgrims to the kings “realm.” The Earl of Cornwalls 13th-century stronghold receives 250,000 tourists a year, including 3,000 a day in the summer. Many, says Win Scutt, “believe that theyre seeing King Arthurs castle.” Critics say English Heritage has fed that misconception since taking over the site two decades ago. In 2016, two hundred Cornish historians criticized the group for turning the castle into a “fairytale theme park” by erecting kitschy monuments such as a Merlin relief carved into stone near the grotto. Scutt replies that his organization has made it clear that the castle is Richards, not Arthurs. But, he adds, “there was a great mythology to this site that was denied up to this point.”
![King Arthurs Great Halls](https://th-thumbnailer.cdn-si-edu.com/j0fVYa4p-pA-qyhpBiC0QDPKqME=/fit-in/1072x0/filters:focal(639x797:640x798)/https://tf-cmsv2-smithsonianmag-media.s3.amazonaws.com/filer_public/ca/5d/ca5d9e12-20c0-4e47-b83b-8f14f610358e/sep2022_g14_kingarthur.jpg)
Visitors with a would-be Knight of the Round Table outside King Arthurs Great Halls, devoted to “the symbolism and ideals of the Arthurian tradition.” Jooney Woodward
The theme park atmosphere carries over into the modern village of Tintagel on the Cornish mainland. Visitors can spend the night at the hulking Camelot Castle Hotel, hunt for souvenirs at the Pendragon Gift Shop, or grab a pint and a Cornish pasty—a traditional crescent-shaped pie filled with meat—at the King Arthurs Arms Inn. Tour guides in North Cornwall, meanwhile, promote several sites, claiming the places may have once been frequented by King Arthur and his knights. Theres a pair of mysterious labyrinth symbols carved into a stone in a forest, supposedly during the Early Bronze Age (skeptics say its a fake done by a student in the 1930s); a Neolithic stone enclosure on the eerie Bodmin Moor that some say was an Arthurian ceremonial site; and St. Nectans Glen, a mossy waterfall where Arthurs knights are said to have cleansed themselves before setting off to find the Holy Grail. Matt Ward, a manager at St. Nectans, and previously property manager of Tintagel Castle, says hes convinced theres something to the Arthur story. “I think Geoffrey of Monmouth heard about Tintagel from people at the time,” he tells me. “They told him, There were powerful people up there—kings.’”
About five miles southeast of Tintagel lies the village of Slaughterbridge, which has laid its own claim to the Arthur legend. Joe Parsons and his family have owned an expanse of meadows and forest here for three generations; it was the site, he maintains, of the Battle of Camlann—King Arthurs last stand. Geoffrey of Monmouth described the battle as a fatal showdown between King Arthur and his nephew, Mordred, who had raised a rebellion against him. “Arthur was filled with great mental anguish by the fact that Mordred had escaped him so often,” Geoffrey wrote. “Without losing a moment, he followed him to that same locality, reaching the River Camlann, where Mordred was awaiting his arrival.”
![Merlins Cave Museum and Shop](https://th-thumbnailer.cdn-si-edu.com/qPDSCmnNzNUIk_C7hd7hWy32GU8=/fit-in/1072x0/filters:focal(593x793:594x794)/https://tf-cmsv2-smithsonianmag-media.s3.amazonaws.com/filer_public/9c/23/9c23b911-a0de-455e-8c93-097a223a220e/sep2022_g11_kingarthur_v2.jpg)
Thanks to Arthur and his cohorts, the coastal village of Tintagel is a tourist haven. This establishment is the Merlins Cave Museum and Shop. Jooney Woodward
![The magical sword Excalibur](https://th-thumbnailer.cdn-si-edu.com/4R3DBhKS8VUzL6M-_98zLRy7a_c=/fit-in/1072x0/filters:focal(597x790:598x791)/https://tf-cmsv2-smithsonianmag-media.s3.amazonaws.com/filer_public/f9/af/f9af8704-e3d2-4c40-b046-0d351e9acccd/sep2022_g12_kingarthur.jpeg)
The magical sword Excalibur first appeared in Geoffrey of Monmouths account under the name Caliburn—derived from a mythical Irish sword called Caladbolg. Jooney Woodward
Parsons leads me down a dirt road from his small museum and gift shop through the forest to the rushing Camel River. Slipping down a wet slope, he straddles a mossy stone column that lies toppled over on its side along the riverbank. Known as the Slaughterbridge Stone, the column, apparently a burial marker, bears inscriptions in Latin and Ogham, an Irish script extant during the Dark Ages. The Cornish historian Richard Carew, in his 1602 *Survey of Cornwall*, was the first to document this slab, noting that “the olde folke thereabouts will shew you a stone, bearing Arthurs name.” Some have claimed the last words of the worn-away inscription once read Latinus hic iacet filius Merlini Arturus, or “Here lies Latinus, the son of Arthur the Great.” Most, however, have read it as something more prosaic: Filius Magari, or “the son of Magari.”
Parsons imagines that in A.D. 537, a warrior-king named Arthur presided over a domain in Cornwall that was centered at the stronghold of Tintagel and guarded at its borders by half a dozen Iron Age hill forts that still stand. Then invaders—possibly Saxons, possibly a splinter group from Arthurs British tribe—crossed the Bodmin Moor and made their way west across the marshy ground toward the Camel River. “This crossing of the river into north Cornwall was the last defense of that kingdom,” he tells me. At a fording point where the Camel joins the Alan River, he theorizes, the invaders met Arthurs men in the epic clash. Both Arthur and Mordred, according to Geoffrey of Monmouth, were mortally wounded.
Parsons rattles off evidence that he says supports this scenario: beside King Arthurs stone, an A.D. 1086 reference to a nearby village called Tremordred, which Parsons suggests may refer to Arthurs nephew; the fact that the Camel River joins the Alan River on his property, making the portmanteau Camlann (there are several other rivers throughout the British Isles with similar names); and a wealth of archaeological evidence that, he says, was found here in the 19th century. “Spurs, battle stuff, arrowheads, horse harness pieces, other bits of weaponry.” The trove of material was taken to a Cornwall museum, he says, “and then disappeared.”
![St. Nectans Glen](https://th-thumbnailer.cdn-si-edu.com/ioEqMk4lf50AKBcWN6sNFUq_vyk=/fit-in/1072x0/filters:focal(1333x1675:1334x1676)/https://tf-cmsv2-smithsonianmag-media.s3.amazonaws.com/filer_public/17/c4/17c49b26-61a3-400f-b16f-847accdb7d17/sep2022_g06_kingarthur.jpg)
A woodland trail leads to St. Nectans Glen, a waterfall where Arthurs knights were said to bathe before embarking on their quest to find the Holy Grail. Jooney Woodward
But Nicholas Higham, whos spent much of his career subjecting claims about Arthurs historicity to scrupulous analysis, views the Camlann story as one more tall tale pieced together from specious “evidence.” He was an undergraduate at the University of Manchester in the early 1970s, he tells me, when “archaeology and history were surging” with attempts by respected academics to prove that King Arthur had really existed. In the 1960s, Leslie Alcock, an archaeologist at the University of Glasgow, conducted excavations at Cadbury Castle, a Bronze and Iron Age hill fort in Englands Somerset County that had long been identified by Arthurians as being the real Camelot. Alcock insisted he was “an agnostic” on the question of whether Arthur had really lived, but his discoveries of fine Mediterranean pottery fragments—similar to those found at Tintagel—as well as expansive fortifications stirred speculation, and he stoked excitement by writing a book in 1972 called *Was This Camelot?* The next year, an English historian named John Morris, who specialized in Roman-era and Dark Ages Britain, cited the sudden appearance of the name “Arthur” in sixth-century accounts as proof of the existence of the great warrior hero.
“There was extensive pushback,” Higham tells me. He joined the ranks of the skeptics himself. “What really got me fired up was the constant flow of very bad history writing. Youve got a whole series of writers like Alcock and Morris who accept what is not recorded until the early ninth and tenth centuries as a factual account of what happened around A.D. 500. Its nonsense.” Morris, the British medievalist, agrees. “Its like asking about William Wallace based on *Braveheart*,” he says. “Theres no evidence for it.”
![A bronze sculpture of a knight](https://th-thumbnailer.cdn-si-edu.com/F_yf5B6fHQzp8yGHcXLO8pRPvFk=/fit-in/1072x0/filters:focal(1266x1012:1267x1013)/https://tf-cmsv2-smithsonianmag-media.s3.amazonaws.com/filer_public/e1/76/e176ce7b-6965-436a-9c17-796782c7176f/sep2022_g16_kingarthur.jpg)
At Tintagel Castle, an imposing bronze sculpture of a knight, unveiled in 2016, attracts visitors—and critics. Some say the historic site overplays the Arthur theme.  Jooney Woodward
The investment of time and energy that scholars have put into the question of whether Arthur really lived—to say nothing of the enormous popularity of Arthurian tales through the ages—suggests that the pursuit goes far beyond narrow academic interest. Why are cryptic references in 1,500-year-old Celtic texts so tantalizing? Might it be theyre a way of transcending humdrum reality and connecting to a glorious past and the possibility that, deep in the mists of time, giants walked the earth?
Win Scutt, for his part, isnt ready to write off King Arthur just yet. The four years that he spent working here impressed on him the “extraordinary nature” of this Dark Ages enclave, he says, as we perch on a slope overlooking the crashing sea on a windswept morning. At a time when most Britons were struggling to find cooking utensils, Tintagels inhabitants were using crucibles to forge metal, inscribing slabs with Celtic writing, and controlling agricultural production across substantial territory. The settlement would have been well defended against the marauding bands that plagued the mainland: Geoffrey of Monmouth noted that just a handful of warriors positioned at the narrow neck could have staved off an army. It is not difficult to envision a charismatic leader rising here to defend northern Cornwall from Saxon invaders, says Scutt, or to imagine that his feats would enter sixth-century folklore and be passed down by storytellers to Geoffrey and other chroniclers. “We know this was a center of power,” he says. “But whose power was it? Its always going to remain a mystery.”
[Based on a True Story](https://www.smithsonianmag.com/tag/based-true-story/) [British History](https://www.smithsonianmag.com/tag/british-history/) [British Writers](https://www.smithsonianmag.com/tag/british-writers/) [England](https://www.smithsonianmag.com/tag/england-1/) [England Travel](https://www.smithsonianmag.com/tag/england-travel/) [European History](https://www.smithsonianmag.com/tag/european-history/) [Myth](https://www.smithsonianmag.com/tag/myth/) [Wales](https://www.smithsonianmag.com/tag/wales/) [Writers](https://www.smithsonianmag.com/tag/writers/)
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Tag: ["Society", "Human", "Hobby"]
Date: 2022-08-28
DocType: "WebClipping"
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TimeStamp: 2022-08-28
Link: https://thewalrus.ca/why-dont-millennials-have-hobbies/
location:
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Read:: No
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# Why Dont Millennials Have Hobbies?
On a mundane Saturday night during lockdown last year, I was tapping through Instagram Stories to pass the time. Like so many millennials, I turn to the app mostly to send my friends memes and screenshots that sum up universal truths about our late-twenties lifestyle. A tweet—made into an Instagram post—by Canadian author Jonny Sun caught my attention. It read:
Im an ADULT
which means I dont have any HOBBIES
If I have any FREE TIME AT ALL
I will go LIE DOWN
I came to a stark realization: I dont have any hobbies—and nobody else I knew seemed to either. It had been nearly a decade since I played the piano. Aside from the dodgeball league I joined impromptu at the height of unemployment one year, I never fostered the time and commitment toward a joyful activity when I wasnt on the clock.
In the first several months of the pandemic, I remember calculating the weekly hours I saved by not commuting and asking myself how I could use that time more effectively. Naturally, I relied on Instagram trends to help with my identity crisis. I started by aggressively completing an adult colouring book while everyone around me made body-shaped candles. Photos of sourdough baking and people concocting at-home “quarantinis” cluttered my timeline. While these activities captured the zeitgeist of the pandemic—especially in those early months—I allowed myself to believe that in the midst of those hours between solving puzzles and baking bread, my hobby would miraculously turn up. Surely, if everyone was struggling with the long and dark days of the pandemic, posting an Instagram Story would make me feel less alone. I found myself leaning into all of my online community, determined to share my DIY renovations with my small but loyal audience. At the peak of my crafting phase, I painted my bedroom walls purely out of boredom. Ever since that accomplishment, I have been possessed by a certain kind of hubris and invincibility. What handy task will I do next?
But the popularity of these social mediadriven pastimes also faded. And therein lies the problem: I had sought the help of an algorithm to help me figure out how to spend my free time. In my mind, it was easier to get lost in a rabbit hole of content than take the time to discover what might *actually* interest me. But amid all this pressure to find my hobby, Ive been asking myself: What does it actually mean to have one, especially at a time when were living so much of our lives online?
When I asked Robert Stebbins, a professor emeritus of sociology at the University of Calgary who specializes in leisure studies, about whether any of my pandemic pursuits added up to a hobby, he told me that hes been contemplating questions on the subject for the better part of fifty years. “Leisure, in a common-sense version of it, is fundamentally not work,” he told me over the phone. “It doesnt define anything. It defines what its not.”
So, then, what is it?
“Few people in sociology seem to find this a remarkable or regrettable deficiency in the field,” Stebbins tells me. “Serious leisure,” a term he coined, is the systematic pursuit of an activity—like rock climbing or singing—that usually requires a “special skill.” In other words, we need to put serious effort into a hobby in order to reap its rewards over time. Just like we dedicate our time and energy toward a career, committing ourselves to a “serious leisure” activity is one of the keys to achieving a fulfilling life, he says.
At the turn of the twentieth century, the monotony of specialized industrial work and increasing urban expansion led workers to demand more time away from the bustle of the city. In response to the rapid industrialization that followed the American Civil War, when the emerging labour movement advocated for reduced work hours, eventually leading to the eight-hour workday and the five-day workweek, there was finally time for leisure.
Over the next century, as lavish Silicon Valley headquarters, pizza stations, and in-office gyms became the new norm, work culture blurred the lines between our professional and personal lives. Somewhere along the way, many people within my Y2K cohort took work merch and free booze to compensate for long hours and unpaid vacation. For a lot of us, the rise of precarious employment and job insecurity created a toxic relationship with work that left little time or energy for anything else.
Millennials have been dubbed the “lost generation,” destined to be poorer than those who preceded us. As [numerous studies have shown](https://www.pewresearch.org/social-trends/2019/02/14/millennial-life-how-young-adulthood-today-compares-with-prior-generations-2/), even the best-off millennials, who are generally more educated than their parents, suffer from high unemployment rates and stagnant earnings trajectories. Unfortunately, as many in my generation slogged their way through the Great Recession, overpriced avocado toast in hand, they proved those miserable studies true. Its no wonder the number of young adults staying or returning home [has steadily risen](https://www.pewresearch.org/fact-tank/2017/05/05/its-becoming-more-common-for-young-adults-to-live-at-home-and-for-longer-stretches/), especially at the peak of the pandemic. A meme that keeps cropping up on my timeline sums up the predicament perfectly. It reads: “Im 1st world poor. Which means I own a smart phone and an expensive laptop so I can go online and check that I have no money in the bank.”
As a cohort, were constantly being told to have side hustles—masked as hobbies—in order to have multiple streams of income in todays gig economy. It can be hard to foster new skills that have nothing to do with a pay cheque when were constantly being told well never afford a house. [According to Rentals.ca](https://rentals.ca/blog/rentals-ca-april-2022-rent-report/), the average rent for all Canadian properties listed on the site in March 2022 was $1,818 per month. Considering that the national average annual market income was about $55,700 in 2020, for many people, this works out to approximately one-third of their monthly pay cheque. If the purpose of a hobby is to fulfill me outside of my professional life, how can I attain some level of satisfaction—or, better yet, happiness—without the pressure of needing to monetize it looming over me?
Im not the only one struggling with this question. For proof, look no further than Etsy, where you can find local artisans selling everything from wedding face masks to seed kits. According to its 2020 “Seller Census” report, the mean age of the almost 200,000 active Etsy sellers in Canada is 38.7—an older millennial. Of those surveyed, over 70 percent said that their small businesses provide an important source of supplemental income—on average, nearly 10 percent of their household earnings. This monetization of “hobbies” demonstrates where the future of work might be headed: its not hybrid, its asynchronous. So what does this mean for how we think about hobbies?
According to Sarah Frier, the author of *No Filter: The Inside Story of Instagram*, hobbies arent dead; our definition of what they are is just changing. More often than not, she says, millennials are now finding visual hobbies online. Pandemic obsessions like cross-stitching and at-home bartending became desirable skills because we kept seeing posts that endorsed them. Whether or not we consider ourselves to be influencers or curators, the very nature of Instagram teaches us to be. “The actual design of the app encourages us to perform for others,” says Frier. Even something like reading, which isnt an inherently visual hobby, has been turned into a kind of aesthetic. As of July 2022, a quick Instagram search under the hashtag #bookstagram yielded a casual 79 million posts. Each “score” we get on a post teaches us how to make our next one gain more likes, comments, and shares. “Thats a feedback cycle that encourages us to go after these really visual hobbies,” says Frier.
Its impossible to ignore the cultural weight we put on our online personas. Even those who dont actively use social media cant avoid its impact, since the items we buy and the vacations we take are often influenced by the app, says Frier. For better or worse—but mostly for worse—our personal brands require continued upkeep and innovation at great emotional expense. Unlike TikTok and Snapchat, which value consumption and entertainment, Instagrams focus has always been on displaying the version of yourself you want others to see. Simply put, Instagram has become a resume for how interesting you are.
During my identity crisis over the past two years, Ive become a cyclist—because its not enough to enjoy cycling, I must *be* a cyclist. In the fall of 2020, I ordered a lavender beach cruiser on Amazon. My best friend came over and helped me assemble the bike, which became my raison dêtre in real life and online. I tracked my progress on Strava and photographed my fall rides every day for thirty days—both of which I regularly shared on my Instagram profile.
Of course, my physical and mental well-being has improved thanks to cycling. But attaching these listicle-friendly identifiers to our social media bios obscures a muddier truth. My time on the internet has certainly blurred the distinction between my online identity and my offline personhood. Ive placed a lot of value on metrics—on numbers that are meant to determine how funny I am, how insightful, how attractive, how talented. But I would not genuinely invest in these things if I had not, on some level, agreed that I am my social media profile.
As we reemerge into the world, hopefully feeling a little more grounded in the newer versions of ourselves, I sense many of my peers—like me—are starting to rethink how they spend their free time. Over the past two years, being stuck indoors allowed me to pause, to reevaluate how I can enrich my life without the scrutiny of an online audience all the time. That doesnt mean these apps have become less relevant. Instagram, and social media in general, is a tool at best. Ive embraced the ways it has allowed me to learn more about social justice issues, connect with other writers and, of course, to try new things.
Im still figuring out what hobbies Id like to pursue, but Im not on a deadline. Maybe I wont find my next great hobby on the app, or maybe I wont find one at all. But learning about myself has no expiration date. That could be a hobby in itself, right?
[![Alisha Sawhney](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%2070%2070'%3E%3C/svg%3E)](https://thewalrus.ca/author/alisha-sawhney/)
Alisha Sawhney is a writer, editor, and podcaster based in Toronto. She has written for the Opinion section of the *New York Times* and for *Macleans*, among others. She was previously a staff editor at *HuffPost Canada*.
[![Isabella Fassler](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%2070%2070'%3E%3C/svg%3E)](https://thewalrus.ca/author/isabella-fassler/)
Isabella Fassler is a Toronto-based illustrator with a BAA in illustration from Sheridan College.
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2. [[@Side dishes|Side dishes]]
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### 🍰 Cake
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dv.view("00.01 Admin/dv-views/query_recipe", {course: "Main Dish", category: ["Meat", "Barbecue", "Chicken"]})
dv.view("00.01 Admin/dv-views/query_recipe", {course: "Main Dish", category: ["Meat", "Barbecue"]})
```
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&emsp;
### Noodles
### 🍜 Noodles
[[#^Top|TOP]]
&emsp;
@ -108,7 +122,7 @@ dv.view("00.01 Admin/dv-views/query_recipe", {course: "Main Dish", category: "No
&emsp;
### Stir Fry
### 🍳 Stir Fry
[[#^Top|TOP]]
&emsp;
@ -122,7 +136,7 @@ dv.view("00.01 Admin/dv-views/query_recipe", {course: "Main Dish", category: "St
&emsp;
### Baked
### 🍞 Baked
[[#^Top|TOP]]
&emsp;
@ -136,7 +150,7 @@ dv.view("00.01 Admin/dv-views/query_recipe", {course: "Main Dish", category: "Ba
&emsp;
### Stew
### 🍲 Stew
[[#^Top|TOP]]
&emsp;
@ -150,7 +164,7 @@ dv.view("00.01 Admin/dv-views/query_recipe", {course: "Main Dish", category: "St
&emsp;
### Fried Rice
### 🍚 Fried Rice
[[#^Top|TOP]]
&emsp;
@ -164,7 +178,7 @@ dv.view("00.01 Admin/dv-views/query_recipe", {course: "Main Dish", category: "Fr
&emsp;
### Wrap
### 🌯 Wrap
[[#^Top|TOP]]
&emsp;
@ -178,7 +192,7 @@ dv.view("00.01 Admin/dv-views/query_recipe", {course: "Main Dish", category: "Wr
&emsp;
### Soup
### 🥣 Soup
[[#^Top|TOP]]
&emsp;
@ -192,7 +206,7 @@ dv.view("00.01 Admin/dv-views/query_recipe", {course: "Main Dish", category: "So
&emsp;
### Curry
### 🍛 Curry
[[#^Top|TOP]]
&emsp;
@ -206,7 +220,7 @@ dv.view("00.01 Admin/dv-views/query_recipe", {course: "Main Dish", category: "Cu
&emsp;
### Egg
### 🪺 Egg
&emsp;

@ -52,7 +52,7 @@ style: number
&emsp;
### Accompaniements
### 🍟 Accompaniements
[[#^Top|TOP]]
&emsp;
@ -66,7 +66,7 @@ dv.view("00.01 Admin/dv-views/query_recipe", {course: "Side Dish", category: ["V
&emsp;
### Salad
### 🥗 Salad
&emsp;
@ -82,7 +82,7 @@ dv.view("00.01 Admin/dv-views/query_recipe", {course: "Side Dish", category: "Sa
&emsp;
### Condiment
### 🍯 Condiment
&emsp;

@ -52,7 +52,7 @@ style: number
&emsp;
### Sweet
### 🍩 Sweet
[[#^Top|TOP]]
&emsp;
@ -65,7 +65,7 @@ dv.view("00.01 Admin/dv-views/query_recipe", {course: "Snack", category: ["Cooki
&emsp;
### Savoury
### 🧂 Savoury
&emsp;

@ -0,0 +1,151 @@
---
ServingSize: 4
cssclass: recipeTable
Tag: ["NotYetTested"]
Date: 2022-08-28
DocType: "Recipe"
Hierarchy: "NonRoot"
location:
CollapseMetaTable: Yes
Meta:
IsFavourite: False
Rating:
Recipe:
Courses: "Main dish"
Categories: "Egg"
Collections: "Middle Eastern"
Source: "https://shop.honeyandco.co.uk/blogs/recipes/shakshuka"
PreparationTime:
CookingTime: 30
OServingSize: 4
Ingredients:
- 2 tsp sweet smoked paprika
- 0.5 tsp cayenne pepper (or a touch more, if spicy is your thing)
- 2 tsp ground cumin
- 1 tsp ground cinnamon
- 2.5 tsp caraway seeds, roughly ground or chopped
- 3 tbsp vegetable oil
- 15 cloves of garlic (this is no mistake, I do mean 15), crushed
- 200 g tomato purée
- 50 g/ml lemon juice (juice of 1 large lemon)
- 550 g/ml water
- 1 tsp table salt
- 2 tbsp caster sugar
- 8 eggs
- 1 bunch of coriander, chopped
- 1 loaf bread to serve
---
Parent:: [[@@Recipes|Recipes]], [[@Main dishes|Main dishes]]
---
&emsp;
```button
name Edit Recipe parameters
type command
action MetaEdit: Run MetaEdit
id EditMetaData
```
^button-ShakshukaEdit
```button
name Save
type command
action Save current file
id Save
```
^button-ShakshukaNSave
&emsp;
# Shakshuka
&emsp;
```toc
style: number
```
&emsp;
---
&emsp;
### 🗒 Practical Informations
```dataview
list without id
"<table><tbody><tr><td><a class=heading>🍽 Courses</a></td>"
+
"<td><span style='color: var(--footnote);'>" + this.Recipe.Courses + "</span></td></tr>"
+
"<tr><td><a class=heading>🥘 Categories</a></td>"
+
"<td><span style='color: var(--footnote);'>" + this.Recipe.Categories + "</span></td></tr>"
+
"<tr><td><a class=heading>📚 Collections</a></td>"
+
"<td><span style='color: var(--footnote);'>" + this.Recipe.Collections + "</span></td></tr>"
+
"<tr><td><a class=heading>👨‍👨‍👧‍👦 Serving size</a></td>"
+
"<td><span style='color: var(--footnote);'>" + this.ServingSize + "</span></td></tr>"
+
"<tr><td><a class=heading>⏲ Cooking time</a></td>"
+
"<td><span style='color: var(--footnote);'>" + this.Recipe.CookingTime + " min</span></td></tr></tbody></table>"
FROM "03.03 Food & Wine/Shakshuka"
```
&emsp;
---
&emsp;
### 🧫 Ingredients
&emsp;
```dataviewjs
dv.view("00.01 Admin/dv-views/query_ingredient", {ingredients: dv.current().Ingredients, originalportioncount: dv.current().Recipe.OServingSize})
```
&emsp;
---
&emsp;
### 🔀 Instructions
&emsp;
1. Mix the spices together in a small bowl. Put the oil and crushed garlic in a large, wide frying pan, set on a high heat and fry the garlic, stirring constantly, until a fragrant smell emerges. This will take about 2 minutes. Add the spices, mix well and cook for 1 minute. Stir in the tomato purée and continue stirring as it cooks for 2 minutes or until the purée starts to stick to the bottom of the pan.
&emsp;
2. Add the lemon juice in one go; it will sizzle a little, so watch out. Stir to combine and then add the water. Stir again and reduce the heat to medium-low. Cook for 10 minutes before mixing in the salt and sugar. Taste to see if you want to add another pinch of cayenne pepper or a little squeeze of lemon this sauce should hit all the right notes: sweet, sour, salty and spicy.
&emsp;
3. Once you are happy with the sauce, break the eggs directly into it, leaving a little space between each one, so that you can later pick out one egg at a time without breaking the yolk of any of the others. Season with a little salt and pepper. Cover with a lid and leave to cook for 3 minutes until the whites are fully set but the yolks are still runny and soft. Remove the lid, sprinkle with chopped coriander and serve with the bread.
&emsp;
4. You can make shakshuka for a smaller number if you are feeding one, two or three. We always allow two eggs per person. You can also make the sauce in advance and store it in an airtight container in the fridge for 3-4 days. It freezes well too, so you could make a large batch and freeze it for future use; just remember to re-boil the sauce before you add the eggs.
&emsp;
Enjoy!
&emsp;
&emsp;
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